Part 1-A New Floods Chapter 17 The Horse Bolts || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 17 The Horse Bolts

Kundavai had decided that the bride most suited to her peerless brother, Arulmozhivarman, was Vanathi. But Vanathi had one defect — her timidity. Could a girl who was to marry a warrior and become the mother of a monarch who would rule the whole world under one umbrella afford to be so timid? Kundavai wanted to transform her, make her a courageous and spirited girl. That was why she organised the prank with the stuffed crocodile. But Vanathi stood this test well.

When they came back from the Kudandhai josier’s, Kundavai and Vanathi got into the swan boat with the others. The boat went a short distance down the river and anchored at a spot where there was dense foliage. Kundavai and her companions often used to play in the water here. As soon as everybody got out, one of the girls shouted, “Aiyo, a crocodile!” pointing to the opposite side. The others joined and chorused, “Aiyo! A crocodile! We’re scared,” and ran away.

However, Vanathi, who was generally very timid, showed no fear. She remained calm even when she saw the crocodile with its gaping mouth. The other girls pretended to be scared as Kundavai had instructed them. But Vanathi was not afraid. “Akka! It’s only when it’s in the water that the crocodile is dangerous. On the banks it can do nothing. Ask these people not to be afraid.”

“You wicked girl! You must have known this is a dummy, someone must have warned you,” said the others.

 

“Even if it’s real, I’m not frightened. I’m only afraid of a lizard,” said Vanathi.

It was at that moment that Vandiyathevan arrived to save the girls from the jaws of the crocodile. He took a great leap, jumped down and threw his spear on it. The imperious voice of a woman who stood before the crocodile sent a thrill through him. The disappointment he had felt when she had not talked to him at the josier's house vanished. But the crocodile! It was behind him, its jaws open, and she was standing right in front of it, asking him not to worry! Why had the crocodile not moved at all?

The woman added, “Ayya, you apologised for having rushed into the josier's house at Kudandhai and we came away without answering. You must have thought all the women of the Chozha country are discourteous. Please don’t think so. I was disturbed because the girl who had come with us fainted suddenly. That's why I didn’t say anything to you.”

What a sweet voice, he thought. Why is my heart beating so fast? Why do I feel as if I am choking? The flute, the veena, the maddalam, even the war drums did not stir me to such ecstasy! Nor did they cause such an upheaval in me. I want to interrupt her and say something. Why have I become tongue tied? Why has the breeze dropped? Why has the Arisilar stopped flowing? And the crocodile — why was it lying so still?

Vandiyathevan’s mind seethed. He heard the girl’s voice again as if in a dream, “You thought we were helpless and wanted to save us. So you threw the spear at the crocodile. You exhibited a rare marksmanship!”

Her companions burst into laughter again. Their laughter shattered Vandiyathevan's romantic daydream, breaking the spell the girl’s words had woven around him. He fixed his eyes on the crocodile. Ignoring the women, he went up to it and drew out the spear embedded in its back. Cotton and banana fibre came Out of the gaping hole instead of blood!

The wicked girls clapped and rocked with laughter.

Vandiyathevan shrank into himself. Never had he felt so humiliated. To be so disgraced before so many women! Were these really women? No! No! They were rakshasis! He must not stand next to them or look at their faces. Chi, chi, chi! My beloved spear! What shame I’ve brought upon you!

How will I wipe out this slur?

All these thoughts shot through his mind. If only they had been men! Then he would have turned this place into a battlefield! Anyone who dared to laugh would have been dead! Their blood would have reddened the muddy water of the river. But these were women. What could he do? The only way out was to flee.

He climbed the bank, not even turning to look at the woman who had disturbed him so much. His horse neighed. It seemed to him that even the horse was ridiculing him as the women had. Annoyed, he slapped it angrily, then leapt on its back. The touchy horse bolted along the bank of the river.

Kundavai watched till the dust the horse had raised settled. She turned to her companions and said, “Girls, you have no manners. You shouldn’t have laughed like that. When we're by Ourselves, you can laugh and have all the fun you want. But you should be modest and restrained in front of a stranger.

What will that young man think now about the women of the Chozha country?”


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Part 1-A New Floods Chapter 16 Arulmozhi varmar || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 16 Arulmozhi varmar

The peerless Ko Raja Kesari Varmar Paranthaka Sundara Chozhar was Emperor of South India about nine hundred and eighty years ago. He had ascended the throne twelve years before this story began. The empire had been growing in might over a hundred years and had expanded in all four directions. In spite of this, at the time Sundara Chozhar ascended the throne, the enemies on the southern and northern borders of the empire were still strong.

Kandaradithar, who had ruled before Sundara Chozhar, had been a devotee of Siva and had been known as “Sivagnana Kandaradithar.” He had not shown much interest in expanding the empire. His brother Arinjayar, who had succeeded him, ruled only for a year before he died in battle at Athur.

Arinjayar's son, Sundara Chozhar, then ascended the throne.

Sundara Chozhar had all the makings of a great Emperor. Skilled in warfare, he led his forces southward at the very beginning of his reign. A clash took place between the Chozha and Pandya forces at Sevur. The Sinhala king, Mahindan, despatched a large force to assist Veerapandyan, the Pandyan king of Madurai. The brave Chozha army defeated the combined forces of the Pandyas and the Sinhalas at Sevur. Veerapandyan forsook his army and escaped to the wilderness where he took refuge in a mountain cave.

The Sinhala forces were almost completely annihilated. The few that survived lost their honour and valour, but escaped with their lives to Eezham.

For some time it had been the practice for the Sinhalas to help the Pandyas in battle. Sundara Chozhar wanted to put a stop to this. He therefore decided to teach the Sinhalas a lesson by despatching a huge army to Eezham under the command of Paranthaka Siriya Velan, the younger chieftain of Kodumbalur. Unfortunately, the entire army could not reach its destination, since ships were not available. The advance guard went ahead recklessly. Sena, Mahindra Raja's Sinhala general, surrounded them unexpectedly. A fierce battle took place. The Chozha general, Siriya Velan, fought valiantly and ensured his fame as a warrior before he was killed. His name was inscribed on tablets as “The Paranthaka Siriya Velan, who fell at Eezham.”

When he heard this news, Veerapandyan emerged from the cave in which he had been hiding, recruited a huge army and went to war. This time not only were the Pandya forces completely annihilated, but the king lost his life as well. The eldest son of Sundara Chozhar, Aditha Karikalan, led the Chozha forces and distinguished himself by performing many acts of valour. He was honoured with the title, “The Lion Who Captured Veerapandyan's Head.”

Sundara Chozhar wanted to teach Mahindan, the king of Lanka, a lesson. So did the army commanders, the courtiers and the soldiers for which a huge army was readied. When the time came to decide who should command it, the older son, Aditha Karikalan, had gone north. Having defeated the forces of the Rashtrakutas who had been dominating Thirumunaipadi and Thondai Mandalam, he had made Kanchi his headquarters and was getting ready to invade the north again.

The competition amongst the Chozha chieftains about who was to lead the forces to Lanka led to jealousy and bickering. In those times, it was rare to find a person in Tamilnadu who did not want to go to war. To end the conflict among the competing chieftains, the younger son Arulmozhivarmar volunteered, “Appa! I have had enough of being spoilt by my mothers and aunts in the Pazhayarai palace. Make me the commander of the southern army. I will lead the troops to Eezham,” he said. The youngest of Sundara Chozhar’s children and a great favourite with his father, he was then only nineteen years old. All the queens in the Pazhayarai palace and the entire Chozha country loved him greatly.

Sundara Chozhar was very handsome. His father Arinjayar had married Kalyani of the Vaidumbaraya dynasty, his one- time enemy. He had fallen in love with her beauty and the radiance of her skin. Sundara Chozhar had originally been named Paranthakar by his parents. The people began to call him Sundara Chozhar because of his good looks and the name stuck. Sundara Chozhar’s children were all very handsome. The youngest, Arulmozhivarman surpassed the others. The beauty of his face seemed not just human, but divine. The women of the household used to kiss him so often that his cheeks grew red. But the one who loved him most was his older sister, Kundavai, who, though she was only two years older felt wholly responsible for him. Arulmozhivarman was equally fond of her. He would do nothing against his sister’s wishes, not even if it was a joint request from Brahma, Vishnu and Siva.

The sister used to gaze at his face not only when he was awake, but also when he was asleep. “This boy has some divine power in him. It is my responsibility to draw it out, to make it shine,” she would think. She often examined his palms while he slept. It seemed to her that the lines on it were shaped like a conch and a disc. “Aha!” she used to think, “This boy is destined to rule the world, he will bring the whole world under one umbrella.” But there was no way he could ascend the throne. There were two others before him in the line of succession. Where would he find a kingdom to rule?

What did the gods have in mind for him? Who knew? The world was vast. There were so many countries, so many kingdoms. Had there not been men who crossed the seas to conquer kingdoms by the strength of their arms? Didn't the Bengal prince who was driven away from his homeland, escape to Lanka by boat and establish a dynasty there? And hadn’t that kingdom been stable for the last thousand years?

Kundavai Devi thought of all this ceaselessly. Eventually, when a discussion was held about who should lead the Chozha forces to Lanka, she decided that it should be Arulmozhi.

“Thambi! Arulmozhi It hurts me to be separated from you even for a second. But the time has come when I must ask you to leave. You must go to Lanka as the commander of the army.” she said.

The Prince accepted enthusiastically. He had been longing to break free from life in the palace, from the protection of the women of the anthappuram. Now, his beloved sister had herself asked him to leave. What was there to stop him? Once Kundavai made up her mind, there was nothing she could not achieve, since Sundara Chozhar had great affection for his daughter and deep faith in her. Prince Arulmozhivarman became the commander of the southern forces. He led his army to Lanka and waged war there for a while. The war did not end that quickly, however. The methods that he adopted were different and he did not receive the weapons and material he needed from home. He therefore went back on a visit, talked to his father, arranged matters to his satisfaction and prepared to return.

Kundavai had made plans for auspicious ceremonies to be conducted in the palace at Pazhayarai before sending her beloved brother back to the battlefield. As Arulmozhi stepped into the courtyard, the war drums thundered. Conches sounded. Small drums thudded. Cries of victory rose to the sky.

All the mothers of the Chozha clan blessed their beloved child, marked his forehead with vibhuthi and made signs to ward off evil spirits. Kundavai’s companions stood at the palace doors bearing golden plates with lighted lamps in them. These companions were not ordinary girls. They were all high-born, the daughters of princes, who considered it their good fortune to serve Sembiyanmadevi and be Kundavai’s companions. Vanathi, Kodumbalur Velan's daughter, was one of them.

Even when they saw him at a distance, the girls’ hearts fluttered with excitement. When he came nearer, they raised their plates and waved them, performing arathi to him.

Vanathi suddenly trembled all over and the plate fell from her hands with a clang. “Adada! What an ill omen!” everybody thought. But they consoled themselves that the lamp had not gone out even when the plate fell. The elders assured them that it was actually a good sign. Arulmozhivarman smiled at the girl who had grown so agitated for some inexplicable reason and dropped her plate. As he went past her, Vanathi fell in a faint, aghast at the grievous mistake she had made.

Kundavai ordered that Vanathi be taken to an adjoining room and herself rushed to help revive her, not even waiting for the Prince to leave.

From the gates, Arulmozhi had seen Vanathi falling in a faint. Before mounting his horse, he said to a servant, “Find out how she is, that girl who fell down. Is she conscious now?”

Kundavai asked the servant to fetch his master. “Tell the Prince to come in before he leaves.” Being a dutiful brother, Arulmozhi went back to the palace and found his sister holding Vanathi close to her, trying to revive her. He was deeply moved.

“Akka! Who is this girl? What is her name?” he asked.

“She’s the daughter of the Kodumbalur Siriya Velan. Her name is Vanathi. She's very timid by nature,” answered Kundavai.

“Aha! Didn’t her father die on the battlefield in Lanka?. She must have thought of him and fainted.” said Arulmozhi.

“Perhaps. Don’t worry about her. I’ll take care of her. Go to Lanka, and return quickly, victorious. Send me messages of ten,” said Kundavai.

“Yes, Let me know if anything special happens here,” said the Prince.

Vanathi began to regain consciousness at that moment, probably because of the charm of the prince's sympathetic voice. At first she opened her eyes slightly. When she saw the Prince, they opened wide. Then her face brightened, her coral lips smiled and dimples showed on her cheeks.

When she recovered consciousness fully, Vanathi began to feel shy. She turned, saw that the Ilaya Piratti was supporting her and felt very embarrassed. In a second, she recalled everything.

Tears filled her eyes and she reproached herself. “Akka, what have I done?”

 

Before Kundavai could reply, the Prince intervened: “Don’t worry Vanathi. Anyone can make mistakes. And you really have a good reason. That’s what I was explaining to the Ilaya Piratti.”

Vanathi could not believe that what she saw was real, that what she heard was not false. The Prince, who normally ignored women, was actually talking to her! Is he consoling me, she wondered. How can I describe my good fortune? My being is in raptures. I’m afraid I’ll faint again.

The Prince said to his sister as he left, “Akka! The armies are waiting. Let me take leave. When you send me news, tell me how this girl is. She has no father or mother, look after her well.”

Kundavai Devi's other companions were watching and listening from the balconies and balustrades. The fire of jealousy burnt fiercely in them. From that day, Kundavai was particularly kind to Vanathi. She never let her out of her sight and took her wherever she went. She taught her every skill she knew. Seated in the palace gardens, she often confided in Vanathi. She described her dreams for the younger brother’s glorious future to her. Vanathi listened to her avidly.

Vanathi fainted a few more times. Kundavai nursed her on these occasions and revived her.

When she recovered consciousness, Vanathi would sob her heart out.

Kundavai would ask, “What’s the matter?”

Vanathi would always answer, “I don’t know. Forgive me.”

Kundavai would hug her and kiss the top of her head, to the chagrin and jealousy of the others.

 

Was it therefore not natural for the girls to talk as they did when Kundavai and Vanathi left in the chariot to visit the Kudandhai josier?

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Part 1-A New Floods Chapter 15 Vanathi’s Playacting || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 15 Vanathi’s Playacting

We saw Kundavai Devi and the Kodumbalur princess go to Kudandhai in their chariot, didn't we? We must now find out what the girls in the boat talked about, what they did.

“Hey Tharakai! How lucky this Kodumbalur girl is! Why is our Ilaya Piratti so fond of her?” asked one.

“It has nothing to do with being fond of her, Varini. That girl seems to have been mentally unwell these past four months. She faints from time to time. Ilaya Piratti is worried — she's in charge of her and the girl has no parents. She took her to the josier to find out what’s wrong with her. Could it be the work of evil spirits? If it is, they’ll have to be exorcised, won’t they?”

 

“Evil spirits? Why would an evil spirit enter her? She can drive a hundred spirits away herself!” said Varini.

“She just pretends to faint. She thinks she can ensnare the younger prince by doing so,” said another.

“Niravathi is right. And then the day the Prince left did she not let the camphor plate slip from her hand? She did that deliberately, to attract his attention. How can a plate you’re holding in both hands slip and fall? Our Prince is not a tiger or a bear, for her to be afraid of!” commented Varini.

“And then, she pretended to faint. How clever of her!”

“What’s amusing is that Kundavai and the Prince have been taken in by all this.”

“These are good times for pretenders and cheats,” said Mandakini.

“What more did she need? The Prince had left for the battlefield, but he came back to see her. How successful Vanathi's playacting was!” said Varini.

“That’s not true. The Prince is a great man. Why would he come back just to ask about a girl who fainted? Don’t read between the lines,” said Tharakai.

“What you said about the Prince is true. Where in all the fourteen worlds can you find a man as good as him? Even in history and epic? But I’m talking of something else. You know... this Vanathi... her fainting spells — do you know what kind they are? You don’t need to consult an astrologer to find out. I can tell you what they are,” said Varini.

“What is that? Tell us please!” said Senthiru. Varini whispered in her ear.

“What kind is it? Tell us also!” Said Niravathi.

 

“It’s no ordinary swoon, it’s a love swoon,” said Senthiru. Everybody laughed. Even the birds fluttered their wings when they heard the girls laugh, and flew away.

“When our Prince returns from Lanka, Vanathi will try to cast a magic spell over him again. We must make sure that does not happen,” said Niravathi.

“If by the time the Prince returns, she hasn’t turned completely mad, I’ll change my name from Tharakai to Thatakai!”

Mandakini checked them. “Enough now. We have to carry out the Ilaya Piratti’s instructions before she comes back, don’t we?”

Two of the women removed a loose plank from the bottom of the boat. Underneath lay a dead crocodile stuffed with cotton and coconut fibre. They rowed on until they came to a big tree that stood near the banks, its roots touching the water.

They let the crocodile float with half its body under the water, among the roots, and half above. It looked as fearsome as a real crocodile. They tied its legs to the roots to make sure it was not washed away, taking care to keep the rope under water, out of sight.

“Tell me Mandakini. Why did the Ilaya Piratti want us to tie up this stuffed crocodile like this?”

“Don’t you know? Vanathi is a big coward, so Ilaya Piratti wants to rid her of her fear and make her brave,” said Mandakini.

“All this seems to suggest that Kundavai Devi has decided to get the Prince married to Vanathi,” said Niravathi.

“If you say things like that, I’ll poison Vanathi myself and kill her,” said the jealous Varini.

 

“You don’t have to get so irritated. The Rastrakutas and the kings of Vengi and Kanauj from the far north are all ready to offer their daughters. Who's going to bother with Kodumbalur Vanathi?” asked Mandakini.

“All those kings may be laying their plans as you say. But it’s what the Prince wants that counts, isn’t that so? Don't you know he's said that if he ever marries, he’ll marry only a girl from Tamilnadu: Don't you know that?” asked Senthiru.

“Good! Then each one of us must show what we’re capable of. What Vanathi can do, we can do as well. Don’t we too have enough tricks up our sleeves?”

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Part 1-A New Floods Chapter 14 The Crocodile on the River Bank || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 14 The Crocodile on the River Bank

In those days, people going from Kudandhai to Thanjavur took the path along the banks of the Arisilar or the Kaveri until they reached Thiruvaiyaru. They would then turn south and go on to Thanjavur. Places where the Kudamurutti, the Vettaru, the Vennaru and the Vadavaru rivers could be crossed conveniently were situated only on this route.

Vandiyathevan therefore went along the banks of the Arisilar after he left Kudandhai. The sights he saw on the way were far more wonderful than the descriptions of Chozha Nadu that he had heard earlier. Anything pleasantly new always has great charm at first glance, doesn’t it? Green fields, ginger and turmeric plants, sugar cane fields, banana plantations, coconut groves, rivulets, streams and lakes met his eyes one after the other. The profusion of lotuses and lilies in the ponds were a delight. White cranes flew in flocks. Standing on one leg, storks seemed to be performing penance. Water gushed out of canals. The black, muddy fields, well manured, were being ploughed deeper by the farmers. Women sang folk songs as they planted seedlings in the prepared fields.

Presses to extract the juice from the previous year’s ripe Sugarcane crop had been put up near the cane fields. The aroma of the cane juice and of cooking jaggery pierced Vandiyathevan's nostrils. In the midst of the coconut groves stood both thatched and tile-roofed houses whose entrances had been swept clean and whose floors gleamed like mirrors. Paddy was laid out to dry in front of some houses. Chickens and hens pecked at the paddy and flew away. The young girls keeping watch did not bother to drive them off. Certain that the hens could not eat very much, they continued to nonchalantly play chozhi and pallankuzhi. Smoke curled up from the roofs of the huts. The mingled fragrances of parboiled paddy and roasted maize filled the vicinity, along with the aroma of frying meat. Most warriors ate meat in those days. So did Vandiyathevan. The aroma made his mouth Water.

Smithies had been set up here and there on the roadside and there were blazing fires. He could hear the sound of steel being hammered. Ploughs, hoes and other agricultural implements as well as swords, shields and lances lay in heaps all around. Soldiers and farmers vied with each other to buy them. There were small temples even in the humblest villages. He heard the sound of bells and trumpets as he went past them as well as devotional chants and thevarams.

The pujaris were dancing, carrying karagams on their heads, and playing the udukku to propitiate village deities like Mariamman, and offering them paddy. Cattle with bells around their necks were being herded by the village youngsters, some of whom played flutes. Having worked hard in the fields, weary peasants rested under the trees and watched ram fights.

Peahens called from roof tops and peacocks flew up and perched beside them, dragging their feathers with difficulty. Doves fluttered about, their beautiful necks darting this way and that. Even the caged parrots and mynahs were singing.

Enjoying all this, Vandiyathevan rode along slowly.

His eyes had enough to occupy them. His mind was equally enthralled by these varied sights. Deep within him, however, he kept seeing a girl’s face that seemed shrouded in a veil of mist. Could she not have opened her red lips and said a few words to him? What would she have lost if she had? Who could she be? Whoever she was, shouldn’t she have shown him some courtesy?

Do I look like someone who can be treated indifferently, he thought. That old josier got the better of me and evaded my question about who she was. He's clever, very clever. How well he fathoms another’s mind! He spoke as if he was so experienced. True, he did not reveal anything of significance. As for affairs of state, he got away without saying anything about them. Or he repeated what everyone already knew. But then, he also said a few pleasant words, that my stars of fortune are on the ascendant. May he prosper!

Vandiyathevan went on his way, his mind filled with these thoughts. Every now and then the sights he saw brought him back to reality.

Finally he reached the banks of the Arisilar. When he had gone a little way, he heard the sound of girls laughing and the tinkle of bangles. The girls were hidden by a dense clump of trees on the bank. Vandiyathevan peered cautiously through the foliage to find out exactly where they were. Suddenly, he heard a cry for help. “Aiyo! Aiyo! A crocodile! A crocodile! I’m frightened!”

He spurred his horse in the direction of the voice and saw a group of women through a gap between the trees. They looked very frightened. What a surprise! Among them were the two women he had seen leaving the josier's house as he entered. It took him only a second to absorb all this. But was that all he saw? Under a huge tree was a fearsome crocodile, its jaws agape, its body half outside and half inside the water. He had seen crocodiles like it recently in the Kollidam and heard how dangerous they could be. His heart lurched and panic overcame him. The crocodile was very near the women who had been laughing. It looked frightful, its mouth wide open, its ferocious teeth on display. One great leap and the women would be finished. They would never be able to escape through the dense trees.

Although Vandiyathevan was confused, his courage did not desert him. He wasted no time in deciding what to do. He aimed and hurled his spear at the crocodile, where it pierced its back and lodged at right angles to the animal’s body.

Our hero drew his sword and ran up, determined to finish the job once and for all. He heard the women laugh again.

Vandiyathevan was revolted. Why were they laughing when such danger confronted them? He hesitated for a moment. He looked at the women. There were no signs of fear or terror on their faces, all he could see was amusement. He could not believe these were the women who had shouted, “Aiyo!

Aiyo!” some time ago. One of them — the one he had seen at the josier’s house — said in a sweet and dignified voice, “Girls, girls, quiet! Why are you laughing?” He heard the words as though in a dream.

He went up to the crocodile with his sword drawn and stared at it. He looked closely at the women’s faces again. A doubt assailed him, making him feel awkward, making him want to shrink into himself.

By this time, the woman — the one he had been thinking of for some time — left the others and came towards him. She stood opposite the crocodile as though protecting it and said, “Ayya! Many thanks! You don’t have to trouble yourself.”


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Part 1-A New Floods Chapter 13 The Waxing Moon || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

CHAPTER 13 The Waxing Moon

s soon as the princess's chariot disappeared, the josier led Vandiyathevan inside. He sat down and asked

Vandiyathevan to sit down as well. He looked him up and down and asked. “Thambi! Who are you? Why have you come here?”

Vandiyathevan laughed. “Why are you laughing?”

“Oh! Nothing! You’re such a famous astrologer and yet this question! Can't you tell from your astrology who I am and why I’m here?”

“Oho! I can! And I will. But who will pay me for it?”

Vandiyathevan smiled and asked, “Josier! Who are the people who were here just now?”

The josier said evasively, “Oh! Those people! I know the people you’re asking about. The ones who were here when you came in dragging my disciple. The ones who went away in a chariot, raising a cloud of dust.”

“Yes, yes, I asked about them.”

 

“You are free to ask. Who said you can’t? They’re just two women.”

“That was obvious to me, josier! I’m not blind. I know the difference between a man and a woman. I can even make Out a man disguised as a woman.”

“Then, why do you ask?”

“They’re women, but to what class do they belong?”

“Oh! You want to know that. Woman are classified in four categories – Padmini, Siddhini, Gandharvi and Vidyadhari according to their characteristics. You seem to know something about this classification. These two belong to the Padmini and Gandharvi categories.”

“My God!”

“What is it, appane?”

“You ask me why I call upon God!”

“What's wrong with that? God is omnipresent, haven’t you heard? It’s obvious that you haven't moved much with great men. God resides within me. The one who is within you is God, the one who is not is also God. God is within my sishya whom you dragged inside.”

“That's enough. Please stop.”

“The one who made me say all this is God. The one who asks me to stop is also God.”

“Josier, those women who left this house—I want to know who they are, where they come from, their lineage, their family, their names. If you answer me without circumventing.

“If I do, what will you give me?”

 

“I'll offer you my salutations.”

“Keep your thanks! Give me gold if you can.” “If I give you a gift of gold, will you tell me?”

“Only if it’s something I can tell, thambi. Listen, many people come to a josier's house. I can’t divulge the identity of one person to another. I won’t tell you who it was who left. If somebody asks me about you after you leave, I won’t tell them a word about you.”

“Aha! So what Azhwarkadiyan Nambi told me about you is true.”

“Azhwarkadiyan? Who is he?”

“Don’t you know? He talked about you with such familiarity. You’ve never heard of Azhwarkadiyan Nambi”

“I might know him, but I don’t remember the name. Please describe him to me.”

“He is dark and short and has a tuft over his forehead. He wears his dhoti firmly around his potbelly and smears sandal paste all over his body. He quarrels with any Saivite he sees, and raises his stick at advaitins. A little while ago you said that both you and I are God. If Azhwarkadiyan had heard you, he would have said, ‘God hits God’ and rushed to hit you with his stick.”

“It seems to me that you’re talking about Thirumalai.” “Does he have a name like that?”

“Indeed! He has a different name for every place he goes to,

that Veera Vaishnavite!”

“Does he behave differently with different people?”

 

“He acts as each occasion demands.” “Does he tell a lot of lies?”

“Three fourths of what he says is fantasy or falsehood, the

rest could be true.”

“He seems to be a wicked man.”

“We can’t quite say that. He's wicked towards the wicked and good towards the good.”

“You can’t go by what he says.” “It depends on what he says.”

“For example, what about his advice to me to consult you?” “I told you, some of what he says is true. It could be that bit.”

“If that is so, tell me something about my future. It’s getting late, I must be leaving.”

“Why are you going in such a hurry, appane?”

“Can’t you find out astrologically where I should go and where I shouldn’t And whether, if I go, I’ll accomplish my goal? I’ve come to consult you about all this.”

“I need something to start from, to make a prediction. A horoscope, or the date of birth and the star under which you were born, or at least your name and the name of the place you come from.”

“My name is Vandiyathevan.” “Aha! From the Vanar clan?” “Yes.”

“Vallavarayan Vandiyathevan!”

 

“Exactly.”

“Why didn't you tell me earlier? I have your horoscope. I can find it if I look for it.”

“Oho! How is that?”

“What else do josiers like me do? We collect the horoscopes of men and women born in great clans.”

“I am not so high-born.”

“How can you say that? What an incomparable heritage you have? Poets have sung many songs in praise of the Vanar clan. Perhaps you may not have heard them.”

“Why don’t you recite one? Let me listen.” The josier sang:

Is there a mouth which hasn’t uttered the great Vanar's

praise?

Is there a chest which does not display his name? Is there a staff that does not hold his flag?

Is there one who does not bend for the king?

It was obvious that the josier was no musician. However, he had set the song to the correct pann (ragam) and sang the words clearly and with feeling.

“How does it sound?” asked the josier.

“It sounds sweet. But as far as I’m concerned, I have to hoist my own flag. And I’ll have to climb a tree to reach up and hoist it. Even so, I’m not certain I can do it. The branch could break under my weight and toss me down.” said Vandiyathevan.

 

“You’re like this today. But who knows what you’ll be like tomorrow?”

“I came to you because I thought you would know.”

“What do I know, thambi? I am mortal, like all human beings. But planets and stars can tell you the future. I know how to make out what they say and explain it to those who ask.

That’s all.”

“What do the planets and stars prophesy for me, josier?” “That you will grow in stature day by day.”

“Incredible. As it is I am too tall. I had to bend low to come

into your house. What will I do if I grow taller? Please don’t be so vague, be more precise.”

“Ask me a direct question and I’ll answer it.” “Will I succeed in my mission to Thanjavur?”

“If it's for yourself that you’re going, you’ll succeed. All the

planets of victory are in the ascendant. If you’re going on behalf of someone else, I’ll have to study that person’s horoscope.”

Vandiyathevan shook his head, laid his finger along his nose and said, “I’ve never met anyone so smart as you.”

“Don’t flatter me,” admonished the josier.

“I’ll tell you clearly what I want. I want an audience with the Emperor of Thanjavur. Will I succeed?”

“You’ll have to ask two josiers in Thanjavur who are both greater than me.”

“Who are they?”

 

“One is the Periya Pazhuvettarayar and the other, the Chinna Pazhuvettarayar.”

“Is it true that the Emperor's health is deteriorating?”

“People talk. And why shouldn’t they? Don't listen to them. And don’t talk about it.”

“If anything happens to the Emperor, can you tell me who'll succeed him?”

“Not you or me. So why worry?”

“Thank God. We are saved!” said Vandiyathevan.

“That’s true, thambi. It’s no small matter to have to exercise the right to sit on the throne. It's fraught with danger.”

“Josier? Crown Prince Aditha Karikalar who is in Kanchi now...”

 

 


“Yes, he's there. Haven’t you come on his behalf.”

 

“So you’ve finally understood. I’m glad. What does the future have in store for him?”

“I don’t have his horoscope now. I can’t say until I consult it.” “What about Maduranthakar’s future?”

“He has a strange horoscope. It’s like a woman's. He'll always be dominated by someone.”

“But they say even now that it’s women who rule the Chozha country. That it’s worse than allirajyam, the rule of women.”

“Where did you hear this?” “North of the Kollidam.”

“Perhaps they’re talking about Periya Pazhuvettarayar's new wife.”

“What I heard was quite different.” “What did you hear?”

“That it’s Kundavai, the beloved daughter of the Emperor, who is ruling the country.” The josier looked intently at Vandiyathevan trying to find out whether he had said this deliberately, knowing that it was Kundavai who had left the house as he arrived. But Vandiyathevan's face gave no indication that he knew.

“That's not true, thambi. Sundara Chozhar is in Thanjavur and Kundavai is in Pazhayarai. Furthermore...”

“Furthermore what? Why did you stop?”

“In the daytime, one should look around before one says anything. At night, one shouldn’t talk at all. However, there’s nothing wrong in telling you. What power does the Emperor

 

have now? It's all in the hands of the Pazhuvettarayars.” The josier looked hard at Vandiyathevan to gauge his reaction.

“Josier, don’t suspect me of being Pazhuvettarayar's spy. Some time ago, you were talking about the impermanence of kingdoms. You talked of my Vanar clan as an example. Please tell me the truth. What is the future of the Chozha dynasty?”

“I’ll tell you the truth without being ambiguous. At the end of the month of Ani, fresh water flows through the Kaveri and its tributaries. Those who live on its banks know that the floods grow stronger from day to day and that they continue to do so through the months of [10] Avani and [54] Purattasi. During the months of Karthigai and [44] Margazhi, the floods begin to abate and those who live on the banks of the Kaveri know this. At the moment the Chozha kingdom is like the rising waters of the river. For another hundred years, it will be on the rise, like the waxing moon. There are many days yet for the full moon. So the Chozha kingdom will continue to expand.”

“You’ve made that clear to me. Thank you. One more thing now. I’ve been wanting to go on a long voyage...”

“Your wish will definitely be fulfilled. You're lucky, you’ll always be able to move around as though there were wheels on your feet. You'll walk. You'll ride horses. You'll travel on the backs of elephants. You’ll sail in boats. You’re destined to cross the sea — soon.”

“Ayya! Can you tell me something about Prince Arulmozhivarmar, the commander of the south, who is waging a war in Eezham? What do the stars and planets say about him?”

“Thambi Seafarers use a magnet to fix their direction. They also observe lighthouses. But do you know what the sailors rely on most of all? The pole star, in the lower part of the

 

northern skies. All the other planets and stars move and change direction, including the constellation of the saptarishi. But the pole star never moves. Emperor Sundara Chozhar’s younger son, Arulmozhivarmar, is like the pole star. He is strong minded and nothing upsets him. He is known as much for his bravery as for his sense of sacrifice and he is both worldly wise and educated. It is said that the sight of his childlike, ingenuous face will stop hunger. He is the beloved son of the Goddess of Fortune. If every young man who plunges into the sea of life looks up to Arulmozhivarmar as sailors look up to the pole star, he will reap great benefits.”

“Appappa, you describe Arulmozhivarmar as a lover would his beloved.”

“Thambi, anyone you ask in the Kaveri region will tell you the same thing.”

“Thank you, josier, I’ll follow your advice if I find an occasion to do so.”

“I ascertained that your stars are in the ascendant before I told you all this.”

“I take leave of you, josier, with gratitude. Let me offer you something in gold that I can afford. Here, please accept it.” Vandiyathevan gave him five gold coins.

“The Vanar clan has not lost its benevolence,” remarked the josier as he took the coins.


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Part 1-A New Floods Chapter 12 Nandini || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 12 Nandini

Should we not tell you now how Vandiyathevan, whom we had left on the banks of the Kollidam, turned up at the Kudandhai josier's house?

As soon as the boat began to move, the Veerasaivite Bhat who had objected to being in it with Azhwarkadiyan Nambi said to Vandiyathevan, “Thambi! I allowed him to come with us for your sake. But, as long as he is in the boat he must not utter that eight-syllabled (Om namo Narayanaya) word. If he does, I’ll see that he’s pushed into the Kollidam. The boatmen are under my orders.”

“Nambi! Did that fall on your sacred ears?” asked Vandiyathevan.

“If he does not utter that panchakshara, that five-syllabled word (Om namasivaya), I will not utter the holy eight- syllabled word either,” replied Azhwarkadiyan.

“Who is he to prevent me from uttering the panchakshara of the all-pervasive Siva? No! No!” roared the Bhat.

Tie me to a boulder Cast me in the sea Namasivaya— Will protect me 

Azhwarkadiyan sang:

Craving endlessly I found The name of Narayanan

As he sang, the Saivite shouted, “Siva, Siva, Siva,” and plugged his ears with his fingers. He did not remove them until Azhwarkadiyan stopped singing.

Azhwarkadiyan looked at Vandiyathevan and said, “Thambi, ask this Veerasaivite why it troubles  him  even  to  hear Vishnu's name mentioned. It is only after washing the lotus feet of the Perumal of Srirangam that this river flows down from its source. It's because its waters have been sanctified in this way that Siva immerses himself in it and does penance at Thiruvanaikaval.”

The enraged Saivite sprang on Azhwarkadiyan. As they wrestled in a corner of the boat, it looked like the boat would capsize. The boatmen and Vandiyathevan intervened and separated them.

“You great devotees! It looks as though both of you want to drown in the Kollidam and go to heaven. But I still have many matters to attend to in this world,” said Vandiyathevan.

One of the boatmen said, “I don’t know whether they'll reach heaven by jumping into the Kollidam. But they’ll certainly reach the crocodile's stomach! Look there!”

A crocodile lay there with its jaws wide open.

“I’m not the least bit afraid of crocodiles. Where has Narayana, who saved Gajendran the elephant, from the jaws of a crocodile gone now?” asked Azhwarkadiyan.

“Where has he gone? Perhaps he's hiding behind the saree pallus of the gopikas in Brindavan,” said the Saivite.

“Or Siva might be in trouble, like he was when he fled af. ter granting [16] Basmasuran a boon. Vishnu must have gone to save him,” said Nambi.

“Does this Vaishnavite not remember how Vishnu was disgraced at the time of the destruction of Tripuram?” asked the Saivite.

“Swamis! Why are you quarrelling like this? Why doesn’t each one of you worship the god he is devoted to?” asked Vandiyathevan.

It is now time to tell the readers why the Saivite savant and Azhwarkadiyan were quarrelling and why a similar debate took place at Veeranarayanapuram.

About six hundred years before our story, both Buddhism and Jainism were equally respected in the old Tamil country.

Because of this, Tamizhagam enjoyed many benefits. Arts, painting, sculpture, music and poetry were at their zenith. Then came the Hindu saints, the Azhwars and the [49] Nayanmars. An outpouring of divine Tamil music emerged from them of Saivism and Vaishnavism. They used music, art and sculpture to spread their religious beliefs. Many of them set Azhwar pasurams and the thevara panns to sacred music, suited to religious themes and began to sing them. Their music stirred the souls of their listeners inspiring deep fervour and devotion. The holy places of the Vaishnavites were made famous by the Azhwars, and the Saivite shrines which found a place in songs, attained a new stature and holiness. Temples which had been constructed from bricks and wood were renovated and rebuilt with granite. These services were performed by the Chozha kings and by the members of the royal family from the time of Vijayalaya Chozhan. #

During this same period, an event of special importance took place in Kerala. A saint was born in Kaladi. He renounced the world at an early age and became a sanyasi. He mastered all the sasthrams in Sanskrit. He established the Advaita school of thought on the basis of the Upanishads, the Bhagawad Gita and the Brahma Sutram. He went around the entire country and with his mastery of Sanskrit, established eight matams, religious centres, in various places. Scholars and disciples everywhere who adopted the Advaita doctrine flocked to him.

At the time of our story in Tamilnadu, that is, about nine hundred and eighty years ago, there was a great religious ferment in the country which had harmful aspects.

Veerasaivites and Veera Vaishnavites made their appearance everywhere and constantly fought with each other.

Sometimes Advaitins joined the fray. The religious arguments often led to fist fights.

 

There is an interesting story associated with the battle between the Saivites and the Vaishnavites:

One day, a Vaishnavite from Srirangam was walking along the outer walls of the Thiruvanaikaval temple. Suddenly a stone fell, bruised his head and drew blood. Looking up, he saw a crow seated on the dilapidated gopuram from which the stone had been dislodged. Forgetting his pain, he shouted in joy, “Oh Veera Vaishnavite crow from Srirangam! Do a good job of demolishing the Thiruvanaikaval Siva temple!”

In those days, therefore, there was much ill feeling between the Saivites and the Vaishnavites. It is essential to be aware of this in order to appreciate the story as it unfolds.

*****

As soon as the boat touched the shore, the Veerasaivite cursed Azhwarkadiyan once more, “May you perish!” before he went his way. The soldier from Kadambur who had accompanied Vandiyathevan then went off to fetch a horse from Thiruppanandal, which was nearby. Azhwarkadiyan and Vandiyathevan sat under a tree. Hundreds of birds were singing in chorus on its branches.

Both men were anxious to glean information from each other. They first talked of this and that.

"Thambi! You went to the Kadambur palace without me, didn’t you?”

"Nambi! I found it difficult to get there even by myself.”

"Is that so? How did you go? Or perhaps you didn’t go at all.”

"Of course I went. Do you think I will retreat once I decide to do something? The guards stopped me. But I spurred the horse on and entered. Those who tired to prevent me fell down and rolled on the ground. Before they could get up and surround me, my friend Kandan Maran arrived on the scene and took me inside.”

"That’s what I thought. You're a brave fellow. What happened then? Who were the people who had come there?”

"There were many dignitaries whose names I didn’t know. Pazhuvettarayar was there and so was his young wife.

Appappa, how beautiful she is!” "Did you see her?”

"Who could have missed her! My friend took me to the anthappuram and I saw her there. She stood out amongst the other women. In the midst of all those other dark hued beauties her face shone like the full moon. Ramba, Urvasi, Thilothama, Indrani, Chandrani, she surpasses all of them.”

“You seem enraptured. What happened then? Did the kuravai koothu take place?”

“Yes, it was very enjoyable. I thought of you.”

“I was not ordained to see it. What else happened?”

“There was a Velanattam. Devaralan and devaratti danced with great fervour.” “Did they go into a trance? Did they prophesy anything?”

“Aha! The one who was possessed said, All your wishes will be fulfilled. It will rain. There will be an abundant harvest.”

“Was that all?”

“He said something about the affairs of state. I didn’t pay attention.”

“Adada! You should have listened. Thambi, you're young and you seem to be a brave man. If someone says something about the government, you should pay attention.”

 

“That's true. I thought as much, just this morning.” “Why? What happened this morning?”

“Kandan Maran and I talked all the way till we reached the Kollidam. I believe the guests who had come to Kadambur met to discuss something after I went to sleep.”

“What did they discuss?”

“I don’t know. Kandan Maran was very vague, he was not very forthcoming. He said something important was going to happen and that he would tell me when the time came. He kept talking in riddles. Why swami? Do you know anything about this?”

“About what?”

“The country is full of rumours. A comet appears in the sky. The kingdom is in danger. Someone else is going to sit on the Chozha throne. They’re saying all sorts of things. The news has even reached Thondai Mandalam. Many important people seem to be meeting frequently to talk about who will succeed to the throne. What do you think? Who will it be?”

“I know nothing of all this, thambi. What do I have to do with affairs of state? I am a Vaishnavite. I am a devotee of the [12] Azhwars, roaming the countryside singing the pasurams I know...” the Nambi began to sing a pasuram.

I saw the golden-hued...

Vandiyathevan interrupted, “Please, I beg you, stop.” “Aiyo! You're asking me to stop singing a divine pasuram?”

“Azhwarkadiyan Nambi! I have a doubt. Shall I tell you what it is?”

“Go ahead.”

 

“You won't hit me with your staff.” 

“You? How can I hit you?”

“I’m suspicious of your Vaishnavism, your devotion, your pasurams — it’s all an act.” 

“Aiyo! What are you saying! What perfidy! What profanity!”

“It’s not profanity. Or perfidy. It’s just a disguise to cover up your liking for women. I’ve seen others like you. People who are mad about women. I don’t understand what they see in them. I hate any woman I see.”

“Thambi! There are people who are mad about women. Don't group me along with them. I’m no charlatan, you’re wrong to be so suspicious of me.”

“Then why did you ask me to give the girl in the palanquin a scroll? How can you let yourself think about someone else’s wife? The reason you wanted to come with me to the Kadambur palace was to see her, wasn’t it? Don’t deny it.”

“I won’t. But it's not for the reason you think. I have another good reason. That’s a long story.”

“There's no sign of the horse anyway. Let me listen to your story.”

“It’s not made up, it’s a true story. And a strange one. You'll be astounded if I tell you. Should I really tell you?”

“Tell me if you want to.”

“All right, I will. I’m in a hurry, but I’ll tell you and then leave. I might ask you for help again. Will you then help me without fail?”

“If it’s a just request, yes. You don’t have to tell me the story if you don’t want to.”

 

“No, no, I have to tell you. That demon Pazhuvettarayar's young wife, to whom I asked you to give the scroll — her name is Nandini. You’ll be amazed when I tell you about her. You’ll be furious that there's such injustice in this world.”

With this preface, Azhwarkadiyan started to relate Nandini’s story.


*****

“I was born in the Pandya country, in a village on the banks of the Vaigai. My family was Vaishnavite and abjectly poor. My father found a baby girl abandoned in a nandavanam, the garden adjoining the temple and brought her home. The baby was radiant and beautiful. Since she was found in the nandavanam, she was named Nandini and was brought up with great love and care. She was like a younger sister to me.

As she grew up, Nandini became increasingly devoted to Perumal. The neighbours thought she would become another Andal and capture the minds of devotees. I believed so too. I became her guardian after my father died. Both of us travelled around the country, spreading the doctrines of Vaishnavism through devotional music. When Nandini sang, wearing a garland of thulasi leaves, the audience would be enraptured. I went north to Thiruvengadam once, on a pilgrimage, and my return was delayed. Unfortunately, a disaster befell Nandini at that time.

This was what happened. The last battle between the Chozhas and Pandyas took place near Madurai. The Pandya army was annihilated. The Pandya king, Veerapandyan, had collapsed on the battlefield, severely wounded. Some of his trusted servants found him and brought him to Nandini's house in the dead of night. Taking pity on him, Nandini administered to his needs. But the Chozha soldiers soon discovered them, surrounded her house and murdered Veerapandyan. Enchanted by her beauty, Pazhuvettarayar captured Nandini and carried her away.

This happened three years ago. Since then, in spite of all my efforts, I’ve not seen Nandini even once. I want to see her, speak to her and rescue her if she wishes it. But I’ve had no success.”

Vandiyathevan was deeply moved when he heard this story. For a moment, he was tempted to tell Azhwarkadiyan that it was not Nandini who had been in the palanquin at the Kadambur palace but Maduranthakan. But something restrained him from doing so. He felt that the story could be a figment of Azhwarkadiyan’s imagination. Therefore, he did not reveal the secret he had learned in the Kadambur palace.

At that moment, at a short distance from them, they saw the soldier from Kadambur leading a horse. “Thambi, will you help me?” asked Azhwarkadiyan.

Vandiyathevan answered cautiously, “What help can I render? The entire Chozha country lies in the grip of Pazhuvettarayar's power. I’m just a helpless person, and on my own. What can I do? Nambi, you say you do not know anything about the affairs of state. Can't you tell me who has the right to succeed if anything happens to Sundara Chozharo” Vandiyathevan looked at Azhwarkadiyan attentively after he asked this question, to find out whether there was any change in his expression. But there was none at all.

“How am I supposed to know that? The Kudandhai josier may be able to tell you.”

“Oho! Is he really that clever?”

“He’s extremely clever! He's an astrologer as well as a mind reader. He's very knowledgeable about worldly affairs, and can predict them as well.”

 Vandiyathevan made up his mind to see the josier.

From time immemorial, man has always had a desire to know the future. Kings have desired it, so have paupers. Ascetics who had forsaken everything were not free from it, nor were householders, geniuses and idiots. Was it surprising then, that our young warrior, who had journeyed across the country, unafraid of dangers, who had dared to embark on a confidential mission for the government, also felt this desire?


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Part 1-A New Floods Chapter 11 A Sudden Entry || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 11 A Sudden Entry

At that time of our story the town now listed even in dictionaries of English as Kumbakonam was known as Kudandhai or Kudamookhu. Apart from being a well-known centre of pilgrimage, it was also popular as the town in which the Kudandhai josier lived.

A short distance to the south-east of Kudandhai stood Pazhayarai, the interim capital of the Chozhas. With its many storeyed palaces that reached up to the sky and its tall temple gopurams, it was a magnificent sight.

*****

The Kudandhai josier had collected the horoscopes of the members of all the princely families. Going through them now, he found Vanathi's horoscope.

He studied it intently for a while, glanced briefly at Vanathi's face before turning his attention to the horoscope again.

Several times he alternated between scrutinising her face and the horoscope never once opening his mouth to say a word.

“What is it josier? Are you going to say something or not?” asked Kundavai.

“Thaaye! What can I say? I saw this horoscope once, entirely by chance. I could not believe my eyes. I put it aside, wondering whether what I had seen could be true. Now, when - I look at the horoscope and this girl’s face together, I’m absolutely amazed.”

“You can be amazed all you want, but tell me something about the horoscope.”

“Thaaye! This is an extremely lucky horoscope. Please don’t be annoyed if I tell you that it's even luckier than yours. I’ve never come across such a marvellous horoscope.”

Kundavai smiled. Embarrassed, Vanathi said, “Akka! He calls this unfortunate woman the world’s most fortunate person. Everything he says must be as contrary as this statement.”

 “Amma! What did you say? If I’ve made a mistake, I’ll give up my profession.”

“Don’t do that, josier. You have to keep saying pleasant things to people. But what you’ve told us is too vague. It’s not clear enough. That’s why she doesn’t believe you.”

“You want me to be more precise? Four months ago, something happened which appeared to be a bad omen. But it was really not so. It was an incident which will bring this high-born girl great good fortune.”

“Vanathi, what did I tell you?” said Kundavai. “Maybe you’ve prepared him earlier...,” said Vanathi. “Did you hear what she said?”

“Thaaye, let her say whatever she wants now. Tomorrow, when she marries a king among kings.

“That's the thing to say! Young girls are happy to listen only if you talk to them about marriage.”

“That’s what I wanted to talk about. But, Thaaye, if I had said so straight away, you would have said I’d lost my head.”

“From where will her husband be? When will he appear? What characteristics should we look for? Can you tell all this from the horoscope?”

“Aha! Why not? I can indeed.” The josier took a closer look at the horoscope. Whether he was really studying it or just pretending to, we do not really know.

He looked up and said, “Ammani! This princess's husband is not from far away. He is from this region. But that warrior of warriors is not in our country now. He is somewhere beyond the seas.”

 Kundavai looked at Vanathi. Although she tried hard, Vanathi could not control the joy that rose within and her face revealed what she felt.

“Who is he? From which clan? Is there any way of finding Out?”

“Of course. The lucky man who's going to marry her will have lines shaped like a conch and a disc on his palms.”

Kundavai looked at Vanathi again. Vanathi's gaze was on the ground. “That means, there has to be some sign on her palms as well,” said Kundavai.

“Thaaye! Have you ever looked at the soles of her feet?” asked the josier.

“Why josier? Are you suggesting I massage her legs?” “No! I’m not saying that. But there’ll be a day when many princesses and queens will perform penance in order to have an opportunity to touch the feet of this jewel among women.”

“Akka! This old man is making fun of me. Is it for this that you brought me here?” Vanathi was really angry.

“Why are you so distressed? Let him say what he wants.”

“These are not empty words. I’m just telling you what I can read in this horoscope. Poets sometimes describe the soles of the feet flatteringly as pada-tamarai, lotus feet. Ask this girl to show you her feet. You’ll find the outlines of lotus petals on their soles.”

“Enough, josier! One word more and she’ll drag me away forcibly. Please tell us something about the man who's going to marry her”

“Aha! I'll tell you! The man fortunate enough to hold her hand will be a great warrior. He'll wear garlands of victory won on hundreds of battlefields. He will be acclaimed by innumerable monarchs, be a king among kings and occupy the throne for a long time.”

“I don’t believe you. How can that happen?” Kundavai’s face showed a mixture of excitement, joy and fear.

“I don’t believe him either. He must have someone else in mind. He's saying this to please you,” said Vanathi.

“Doesn’t matter if you don’t believe me today. But one day you will believe me. Don't forget this poor josier at that time.”

“Akka! Shall we go?” asked Vanathi again. Tears hung at the corners of her dark eyes.

“There's one more thing I have to tell you. Listen to it before you leave. The warrior who is going to marry this princess will face many dangers and there will be moments when his life is threatened. He has a number of enemies as well.”

“Aiyo!”

“Eventually all the dangers will disappear. His enemies will be destroyed. This girl’s bridegroom will overcome all obstacles and attain great heights. There's something even more important that I must tell you. Thaaye, I'm old. So, I can speak openly without hiding anything from you. One of these days, take a look at this girl’s abdomen. If you don’t see the outline of a banyan leaf I will give up my profession.”

“What's significant about a banyan leaf”

“You know the deity who reclines on a banyan leaf. This girl will bear a son with the attributes of that Thirumal. While her husband will have to confront many dangers and obstacles, the son who emerges from her womb will face no obstacles. He will achieve everything he desires. Everything he touches will turn to gold. Any country he steps into will become part of his empire. Wherever his eye turns, the tiger standard will fly. Thaaye! The armies led by her son will march forward, encountering no resistance, like the fresh floods of the Ponni. Jayalakshmi, the Goddess of Success, will serve him submissively. His country’s fame will spread through all the three worlds. The fame of his dynasty will last as long as the world exists.”

The josier spoke like one possessed. Kundavai stared at his face, listening to every word. She turned around, startled, when she heard a feeble voice call, “Akka—”

“Something is happening to me.” Vanathi's voice grew feebler and she collapsed.

“Josier! Please get me some water quickly.” Kundavai lifted Vanathi and laid her head on her lap. She sprinkled the water the josier brought on Vanathi's face.

“Nothing will happen, Amma. Don't worry,” said the josier.

“I’m not worried. This is quite usual with her, it’s happened five or six times. She’ll open her eyes in a while and ask, ‘Is this earth or [37] Kailasam?’” replied Kundavai.

Softly she continued, “Josier! There's something else I want to ask you. It seems the people in all the towns and villages have been talking for quite a while about a comet they’ve seen. Does it really signify anything? Is the throne in danger? Will there be any changes, any confusion?”

“Thaaye! Please don't ask me that. There's no way of forecasting the fate of countries, or historical events; they don’t have horoscopes. I’ve not learned these things in my study of astrology. Only yogis, seers or rishis can see into the future with their inner eye. This humble soul does not have that power. Dates, stars, horoscopes, astrological calculations, are all ineffective where matters of state are concerned.”

 

“Josier! You answer very cleverly. You don’t need the horoscope of the kingdom. You can tell me about my father and brothers, can’t you — a study of their horoscopes will be like studying the government's future.”

“I’ll do that some other day. Amma, it’s generally a bad period now, one full of danger. Everyone must be careful.”

“Josier! I’ve been worried ever since my father left Pazhayarai for Thanjavur.”

“I’ve already told you, Amma, the Emperor faces great danger. So does your family. But all these problems will be resolved through Durga Devi's grace.”

“Akka! Where are we?” They suddenly heard Vanathi's weak voice. Vanathi's eyelashes fluttered like the wings of a bee as she lay on Kundavai’s lap. She looked around her, her eyes wide open.

“Dearest! We’re still on earth. The heavenly chariot that will take us to Swarga, Heaven, is yet to arrive. Get up. Let’s go back to the palace in our own horse-drawn chariot.”

Vanathi sat up and asked. “Did I faint?”

“No, you didn't. You just fell asleep for a little while on your Akka's lap. I even sang a lullaby. Didn't you hear it?”

“Don’t scold me, Akka. I don’t know why, my head began to spin.”

“Indeed it must have! If this josier had predicted the same things for me as he did for you, my head would have spun too!”

“It wasn’t that, Akka. As if I believed what he said!”

“Whether you believed it or not, you frightened the josier. I shouldn’t take a coward like you anywhere.”

 

“I told you I didn’t want to come to the josier.”

“It was my fault. Get up, let’s go. Can you go up those four steps? Or do you want me to carry you on my hip?”

“No, I can walk by myself.”

“Wait, Amma. Let me give you Devi's prasadam before you leave.” The josier began to bundle up his manuscripts.

“Josier! You said so many things about me, but nothing about Akka,” said Vanathi.

“Amma! I`ve told Ilaya Piratti everything. What more can I say?”

“The great hero who is going to marry Akka."

“A peerless warrior....” interrupted Kundavai.

“Is there any doubt? A very brave prince; one who possesses all the thirty-two favourable features. As intelligent as Brihaspathi; as learned in the arts as Saraswathi; as handsome as Manmathan — no, as  Arjuna.”

“When will this brilliant match for Ilaya Piratti come and from where?”

“He’s coming, Amma. He’ll come very soon.”

“How will he come? On horseback? Or riding a chariot? Or walking? Or will he leap from the sky and come crashing through the roof” jested Kundavai.

Vanathi said excitedly, “I hear horse's hooves.”

“How astonishing that you can hear what nobody else can!” 

“I’m not joking. Please listen.”

It was true. They heard a horse galloping down the road.

 “So what? Surely there are horses in the town of Kudandhai.” 

“No, it seems to be coming here.”

“You’re imagining things. Let’s go.”

At that moment they heard a commotion at the entrance and the sound of voices.

“Isn’t this the josier’s house?” 

“Yes. Who are you?”

“Is the josier in?” 

“You can’t go in.” 

“I will.”

“I won't allow you.”

“I must see the josier.” 

“Come back later.”

“I can’t. I’m in a hurry.” 

“Hey! Hey! Stop! Stop!” 

“Move asides Or I’ll kill you.” 

“Aiyo! Don't! Don't go in!”

The outer door was flung open noisily. A young man rushed in. Another man tried to pull him back, dragging him by the shoulders. The young man shook him off and entered the room.

Readers would have guessed who the young man was. It was our brave Vandiyathevan!

Three pairs of eyes turned towards him simultaneously.

Vandiyathevan looked at them. No, he looked at only one of them. And he did not see her fully. He saw only Kundavai Devi's golden face. Did he look properly at least at that? No! He saw her coral-red lips parted slightly in astonishment. He saw the surprise, mischief and laughter in her eyes. He saw her eyelashes, her dark eyebrows. He saw her ivory-coloured forehead. He saw her kumkumam coloured cheeks and the dimples on them. He saw her neck, smooth as a conch. He saw all this at the same time but registered each feature separately.

All this took only a few seconds. Then he turned to the josier's disciple and said, “My man! Why didn't you tell me there were women in here? If you had, I wouldn’t have rushed in like this.” He brushed the disciple aside. As he went out, he turned and looked at Kundavai Devi again.

“Ade appa! It feels like the calm after a storm!” said Kundavai.

“It’s not over yet. Listen!” said Vanathi. They could hear Vandiyathevan arguing with the josier’s disciple.

“Josier, who is he?”

“I don’t know, Amma. He’s not from this town. He seems such a ruffian.

Kundavai suddenly thought of something and burst out laughing.

“Akka, why are you laughing?”

“Why? We were wondering whether my future husband would arrive on a horse, or in a chariot or jump through the roof.

That’s what made me laugh.” Vanathi couldn’t help laughing either.

The sound of their laughter rose like waves and drowned the noise of the argument.

 Sunk in thoughtful silence, the josier offered the princesses kumkumam and accompanied them out.

Vandiyathevan was standing a little away from the entrance. He said loudly, “I ask your forgiveness. This smart fellow didn’t tell me there were women inside. That’s why I rushed in.”

Kundavai looked at Vandiyathevan, her large eyes full of mischief, amusement and impudence. She did not say a word in reply. She took Vanathi's hand and led her to the banyan tree under which stood their chariot.

“These Kudandhai girls don’t know what politeness means. If a man talks to them spontaneously, can’t they say at least a word in reply?” Vandiyathevan spoke loud enough for both the women to hear.

The chariot was ready and the horses already yoked. The two princesses climbed into it.

The chariot sped towards the banks of the Arisilar. Vandiyathevan watched until it disappeared.


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Part 1-A New Floods Chapter 10 The Astrologer from Kudandhai || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 10 The Astrologer from Kudandhai

 

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Born and brought up in Kudagu, the River Ponni, once she attains maturity, races over hills and through valleys, over rocks and hollows to join her husband Samudrarajan. As

she approaches Samudrarajan, the joy of knowing that she will soon see her husband makes her swell and expand. She goes a little further, then spouts two arms. She rushes forward in leaps and bounds, her arms outstretched.

Two loving arms are not enough to contain her ardour, so they become twenty, a hundred. Stretching out all her arms expectantly, she rushes to Samudrarajan. How well the foster mothers of the Chozha country adorn the bride who longs to reach her beloved husband! Adada! What a sight! The many green sarees they drape on her! How gorgeously they deck her with flowers! What beautiful fragrances they sprinkle on her! Aha! How can they be described, the punnai and kadambam trees on either side that shower their flowers so lovingly on her, like so many pearls and diamonds. How can one describe the sight? Even the flower-offerings made to the gods pale in comparison.

River Ponni! Which girl would not rejoice when she sees you? Can there be a woman whose heart does not swell when she looks at you in your bridal attire?

Is it not natural for girls to come seeking you, just as young girls surround a bride?

The River Arisilar is one of the golden arms the Ponni stretches out to embrace her husband. This beautiful river is very near the Kaveri, to its south. It has to be pointed out to those who come from other places. A dense clump of trees hides the river well. It is said that the Arisilar can be compared to a royal princess who has never once left the anthappuram since she was born. This virgin river is incomparable in its beauty.

 

Good! Let the readers put the image of the anthappuram out of their minds now and approach the Arisilar. Let them find their way through the dense trees. Adada! What a marvellous sight! It is like beauty beautified! Like honey sweetened further! Who are these women seated in an elegant swan-like boat? Who is this lovely girl in the centre, shining like the moon among the stars, like a queen born to rule the seven worlds? Who is the gentle beauty seated by her, a veena in her arms? Who are these enchanting gandharva women, whose sweet voices flow so melodiously, the flood of their songs mingling with the river? One has fish-shaped eyes; the other’s eyes are deep blue ; one's face is like a lotus; another's luscious lips are like lotus petals. Aha! The girl strumming the veena, one can watch endlessly the way her fingers move over the frets.

What of the sweetness of their music? Even the flood in the river seems to have quietened in order to listen to it. Even the parrots and koels on the trees have stopped singing and are wrapped in silence. Is it surprising then, that human beings, who are gifted with the capacity to enjoy good music, feel exhilarated when they hear this?

Covering yourself with a garment of beautiful flowers

Around which bees cluster and sing, you walked

With dark fish-eyes, open and rolling

O Kaveri, may you live forever!

With dark fish-eyes, open and rolling

 

You flowed to the brim because unbent

Was your husband’s perfect spear

So I’ve learnt. O Kaveri, may you live forever.

Your exciting garlands swung near you as you flowed Peacocks danced and, following them

Koels sang in the groves bursting with flowers

O Kaveri, may you live forever!

Your exciting garlands swung near you as you flowed

To the brim, for you have seen The power of his fierce spear So I’ve learnt.

O Kaveri, may you live forever:

Have we not heard these beautiful Tamil songs somewhere? Yes, they are from the Silappadikaram . Sung by these girls, they seem to have an attraction they never had before. The girls must be the river's special friends. That is why they sing with so much feeling. Adada! The lyrics, the melodies, the emotions they evoke, somehow seem to mingle and flow like a stream of nectar. Such music! Such tunes! Such lyrics!

There must be some magical art in them that makes those who sing and those who listen equally mad!

 

The boat stopped at the embankment, at the spot where there was a clearing between the trees. Two women alighted. One had a personality as forceful and dignified as that of a ruler of the seven worlds; the second was the one whose fingers had flowed over the veena's strings, making such sweet music. Though both were beautiful, there was a difference between them. One had the dignified elegance of a lotus flower, the other, the soft beauty of a rose. One was the full moon, the other, the morning star. One was the dancing peacock, the other, the singing koel. One was Indrani, the other, Manmathan’s beloved. One was the fast-flowing Ganga, the other, the sinuously meandering Kaveri.

To end the suspense in the reader's mind, we will now tell you who these two were. The one with the dignified presence was Kundavai, the Emperor Sundara Chozhar’s beloved daughter, the sister of Arulmozhi Varman, who became famous in history as Raja Rajan. The people called her Ilaya Piratti, the young eminence. Loved by the Tamils, she laid the foundation for the greatness of the Chozha empire. She was the brave woman who brought up Rajendran, the son of Raja Rajan, who grew up to be a great king and an incomparable warrior.

The other, a princess from the vassal state of Kodumbalur, had come from there to be with Kundavai Piratti. She was later to become a notable historical figure. At that moment, she was the personification of modesty, sweetness and peace.

The two women came ashore. Kundavai turned to her companions and said, “Wait here, all of you. We will be back in a short while.” All the women were daughters of chieftains and had come to Pazhayarai considering it a privilege to be a companion to Kundavai.

When they knew that only one of them had been chosen to accompany Kundavai, the others were filled with jealousy and disappointment.

A horse-drawn chariot was waiting for them. “Get in, Vanathi,” said Kundavai, and got in herself. The chariot surged forward.

“Akka, where are we going? Will you tell me?” asked Vanathi.

“Why not? We are going to the house of the Kudandhai josier, the astrologer,” replied Kundavai.

“Akka, why are we going to the josier's house? To learn what?”

“What else but to ask about you! You’ve been wasting away for some time now, and behaving as if you’re in some kind of trance. We’re going to find out when you’ll come out of it and feel better.”

“Akka, I beseech you, there's nothing wrong with my health. Let's not go to him. Let's go back.”

“If you say so, we won’t ask him about you. But I want to consult him about myself.”

“What do you want to find out from the josier?”

“Will I get married? Or will I remain unmarried all my life? That's what I’m going to ask.”

“Akka! Why ask a josier that? Isn’t it something you should ask yourself? At a single nod from you, won’t the rajas from the fifty-six countries from Kumari to the Himalaya arrive to compete for your hand? Why, they’ll even come from across the seas! Which brave prince will be lucky enough to clasp your hands? Surely, it’s for you to decide.”

“Vanathi Even if what you say is true, there's an obstacle. If I marry a prince from somewhere else, I’ll have to go to his country. I don’t want to ever leave this Chozha Nadu through which the Ponni flows. I’ve taken an oath never to go to another country.”

“But that’s not an obstacle. Any prince who marries you will be willing to fall at your feet and be your slave. If you want him to stay here, he will.”

“Aha! That’s asking for trouble: it will be like holding a rat on one’s lap. How can we have a prince from another country staying here? Don’t you know the problems that would cause?”

 

“Anyway, if you’re born a woman, you’ll have to get married someday.”

“No shastram says so, Vanathi. Look at Auvaiyar. She was a virgin and lived for many years as a poet who had no equal.”

“But God gave Auvaiyar the boon of premature old age. That hasn’t happened to you.”

“All right then. If I have to marry, I'll marry a Chozha warrior who has no one of his own. He'll have no country of his own then. So he will not want to take me away. He'll stay here in Chozha Nadu.”

“Akka! Then you’ll never leave the Chozha country?”

“Never! Even if they promise to make me queen of Heaven, I will not go.” “Well. It’s only today and now that I feel at peace.”

“Why?”

“If you were to go away, I would have to come too, since I can’t bear to be separated from you. I too don’t want to leave Chozha Nadu.”

“If you get married, we'll have to part.” “Akka, I’ll never get married.”

“What about the advice you gave me just now?” “Am I like you?”

“You liar! I know everything. Are you trying to throw dust in my eyes? You have no special bond with Chozha Nadu. The Chozha Nadu you really love is fighting in Eezham, sword and lance in hand. Do you think I can’t see deep into your heart?”

 

“Akka, Akka! Am I such an idiot? Think of the sun. Think of a dewdrop early in the morning. Of what use is it for the dew drop to desire to be the sun’s friend?”

“The dewdrop is small. The sun is large and bright. But at the instant when it reflects the sun, the dewdrop imprisons the Sun within itself.”

Vanathi asked excitedly, “You say so? You mean the dewdrop can also capture the Sun?” Suddenly, she became dejected. “The dewdrop desires the sun and is trapped. But to what end! Very soon, the dewdrop gets the punishment it deserves. It evaporates without a trace in the sunlight.”

“That's wrong, Vanathi. The sun, realizing the dewdrop's desire, captures it and merges with it. He does not want his beloved, the dewdrop, to be seen by other men. At night he releases her, and then she comes out again.”

“Akka, you’re saying this only to comfort me.”

“That means you’re worried about something. And yet you insist that you’re not. That’s why I'm going to the Kudandhai josier.”

“If I’m worried, what's the use of asking the josier?” Vanathi sighed deeply.

The josier's house was in an isolated spot in a corner of the city, near the Kali temple. The chariot skirted the city and reached the house so quickly that it seemed as if the charioteer had been there many times.

The josier and his disciple greeted them with deference and respect.

“Great lady, embodiment of Lakshmi and Saraswathi Come in, come in! This poor hut is fortunate that you have come to visit us once more.”

 

“Josier! Nobody else will come to see you now, will they?” asked Kundavai.

“No, Thaaye! Not many people come looking for me these days. Only when the sufferings of the world increase do people come in search of josiers. But now, in the reign of your beloved father, Sundara Chozhar, people do not know what suffering means. Everybody is happy, prosperous and comfortable. Why should they come in search of me?” replied the josier.

“Are you saying I’ve come to you because I’m in trouble of Some kind?” The josier answered diplomatically.

“No, great lady! Which blind fool would ever, say that the daughter of the prosperous king of Pazhayarai is in trouble? No one in this kingdom has difficulties, so it’s the poor josier who suffers. No one cares for me. You have come like a goddess to save me. Amma, please come in. It is unforgivable on my part to have let you stand here.”

 

 

 

Kundavai asked the driver to move the chariot under the banyan tree near the temple. Kundavai and Vanathi followed the josier into the house.

The josier told his disciple, “Appane! Guard the entrance carefully. Nobody must enter, even by accident.”

The inner hall had been made ready to welcome the princess. On one wall was a decorated picture of the goddess, [4] Ambikai. Two seats were placed in readiness. A lamp had been lit. Kolams had been drawn on the floor. Charts, horoscopes and palm leaf manuscripts were scattered all over.

The women sat down first, then the josier.

 

 

 

He said, “Ammani, please tell me the purpose of your visit.” “Josier! Can't your astrology tell you that?”

“Yes, Thaaye!” said the josier. He closed his eyes and chanted some mantras.

Then he opened his eyes and said, “You’ve come here to consult me about this girl’s horoscope.  Devi Parasakthi tells me this. Isn’t it true?”

“Aha! Wonderful! How can I describe how great your power is? Yes, josier! I’ve come to ask about this girl. She came to the palace a year ago. She was very happy for eight months. She was the happiest, the most playful and cheerful of my companions. But over the last four months there's been a change. She seems tired all the time. She looks as if she's in a trance. She's forgotten how to laugh. She keeps saying there's nothing wrong with her. If her elders ask how she is, what will I tell them...?”

“Thaaye! Isn’t this girl the younger Kodumbalur chief’s beloved daughter? Isn’t her name Vanathi” asked the josier.

“Yes, you seem to know everything.”

“I already have this young princess's horoscope. Please wait.” The josier opened an old box by his side and went through its contents. He picked out a particular horoscope and studied it intently.

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