Part 1-A New Floods Chapter 15 Vanathi’s Playacting || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 15 Vanathi’s Playacting

We saw Kundavai Devi and the Kodumbalur princess go to Kudandhai in their chariot, didn't we? We must now find out what the girls in the boat talked about, what they did.

“Hey Tharakai! How lucky this Kodumbalur girl is! Why is our Ilaya Piratti so fond of her?” asked one.

“It has nothing to do with being fond of her, Varini. That girl seems to have been mentally unwell these past four months. She faints from time to time. Ilaya Piratti is worried — she's in charge of her and the girl has no parents. She took her to the josier to find out what’s wrong with her. Could it be the work of evil spirits? If it is, they’ll have to be exorcised, won’t they?”

 

“Evil spirits? Why would an evil spirit enter her? She can drive a hundred spirits away herself!” said Varini.

“She just pretends to faint. She thinks she can ensnare the younger prince by doing so,” said another.

“Niravathi is right. And then the day the Prince left did she not let the camphor plate slip from her hand? She did that deliberately, to attract his attention. How can a plate you’re holding in both hands slip and fall? Our Prince is not a tiger or a bear, for her to be afraid of!” commented Varini.

“And then, she pretended to faint. How clever of her!”

“What’s amusing is that Kundavai and the Prince have been taken in by all this.”

“These are good times for pretenders and cheats,” said Mandakini.

“What more did she need? The Prince had left for the battlefield, but he came back to see her. How successful Vanathi's playacting was!” said Varini.

“That’s not true. The Prince is a great man. Why would he come back just to ask about a girl who fainted? Don’t read between the lines,” said Tharakai.

“What you said about the Prince is true. Where in all the fourteen worlds can you find a man as good as him? Even in history and epic? But I’m talking of something else. You know... this Vanathi... her fainting spells — do you know what kind they are? You don’t need to consult an astrologer to find out. I can tell you what they are,” said Varini.

“What is that? Tell us please!” said Senthiru. Varini whispered in her ear.

“What kind is it? Tell us also!” Said Niravathi.

 

“It’s no ordinary swoon, it’s a love swoon,” said Senthiru. Everybody laughed. Even the birds fluttered their wings when they heard the girls laugh, and flew away.

“When our Prince returns from Lanka, Vanathi will try to cast a magic spell over him again. We must make sure that does not happen,” said Niravathi.

“If by the time the Prince returns, she hasn’t turned completely mad, I’ll change my name from Tharakai to Thatakai!”

Mandakini checked them. “Enough now. We have to carry out the Ilaya Piratti’s instructions before she comes back, don’t we?”

Two of the women removed a loose plank from the bottom of the boat. Underneath lay a dead crocodile stuffed with cotton and coconut fibre. They rowed on until they came to a big tree that stood near the banks, its roots touching the water.

They let the crocodile float with half its body under the water, among the roots, and half above. It looked as fearsome as a real crocodile. They tied its legs to the roots to make sure it was not washed away, taking care to keep the rope under water, out of sight.

“Tell me Mandakini. Why did the Ilaya Piratti want us to tie up this stuffed crocodile like this?”

“Don’t you know? Vanathi is a big coward, so Ilaya Piratti wants to rid her of her fear and make her brave,” said Mandakini.

“All this seems to suggest that Kundavai Devi has decided to get the Prince married to Vanathi,” said Niravathi.

“If you say things like that, I’ll poison Vanathi myself and kill her,” said the jealous Varini.

 

“You don’t have to get so irritated. The Rastrakutas and the kings of Vengi and Kanauj from the far north are all ready to offer their daughters. Who's going to bother with Kodumbalur Vanathi?” asked Mandakini.

“All those kings may be laying their plans as you say. But it’s what the Prince wants that counts, isn’t that so? Don't you know he's said that if he ever marries, he’ll marry only a girl from Tamilnadu: Don't you know that?” asked Senthiru.

“Good! Then each one of us must show what we’re capable of. What Vanathi can do, we can do as well. Don’t we too have enough tricks up our sleeves?”

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Part 1-A New Floods Chapter 14 The Crocodile on the River Bank || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 14 The Crocodile on the River Bank

In those days, people going from Kudandhai to Thanjavur took the path along the banks of the Arisilar or the Kaveri until they reached Thiruvaiyaru. They would then turn south and go on to Thanjavur. Places where the Kudamurutti, the Vettaru, the Vennaru and the Vadavaru rivers could be crossed conveniently were situated only on this route.

Vandiyathevan therefore went along the banks of the Arisilar after he left Kudandhai. The sights he saw on the way were far more wonderful than the descriptions of Chozha Nadu that he had heard earlier. Anything pleasantly new always has great charm at first glance, doesn’t it? Green fields, ginger and turmeric plants, sugar cane fields, banana plantations, coconut groves, rivulets, streams and lakes met his eyes one after the other. The profusion of lotuses and lilies in the ponds were a delight. White cranes flew in flocks. Standing on one leg, storks seemed to be performing penance. Water gushed out of canals. The black, muddy fields, well manured, were being ploughed deeper by the farmers. Women sang folk songs as they planted seedlings in the prepared fields.

Presses to extract the juice from the previous year’s ripe Sugarcane crop had been put up near the cane fields. The aroma of the cane juice and of cooking jaggery pierced Vandiyathevan's nostrils. In the midst of the coconut groves stood both thatched and tile-roofed houses whose entrances had been swept clean and whose floors gleamed like mirrors. Paddy was laid out to dry in front of some houses. Chickens and hens pecked at the paddy and flew away. The young girls keeping watch did not bother to drive them off. Certain that the hens could not eat very much, they continued to nonchalantly play chozhi and pallankuzhi. Smoke curled up from the roofs of the huts. The mingled fragrances of parboiled paddy and roasted maize filled the vicinity, along with the aroma of frying meat. Most warriors ate meat in those days. So did Vandiyathevan. The aroma made his mouth Water.

Smithies had been set up here and there on the roadside and there were blazing fires. He could hear the sound of steel being hammered. Ploughs, hoes and other agricultural implements as well as swords, shields and lances lay in heaps all around. Soldiers and farmers vied with each other to buy them. There were small temples even in the humblest villages. He heard the sound of bells and trumpets as he went past them as well as devotional chants and thevarams.

The pujaris were dancing, carrying karagams on their heads, and playing the udukku to propitiate village deities like Mariamman, and offering them paddy. Cattle with bells around their necks were being herded by the village youngsters, some of whom played flutes. Having worked hard in the fields, weary peasants rested under the trees and watched ram fights.

Peahens called from roof tops and peacocks flew up and perched beside them, dragging their feathers with difficulty. Doves fluttered about, their beautiful necks darting this way and that. Even the caged parrots and mynahs were singing.

Enjoying all this, Vandiyathevan rode along slowly.

His eyes had enough to occupy them. His mind was equally enthralled by these varied sights. Deep within him, however, he kept seeing a girl’s face that seemed shrouded in a veil of mist. Could she not have opened her red lips and said a few words to him? What would she have lost if she had? Who could she be? Whoever she was, shouldn’t she have shown him some courtesy?

Do I look like someone who can be treated indifferently, he thought. That old josier got the better of me and evaded my question about who she was. He's clever, very clever. How well he fathoms another’s mind! He spoke as if he was so experienced. True, he did not reveal anything of significance. As for affairs of state, he got away without saying anything about them. Or he repeated what everyone already knew. But then, he also said a few pleasant words, that my stars of fortune are on the ascendant. May he prosper!

Vandiyathevan went on his way, his mind filled with these thoughts. Every now and then the sights he saw brought him back to reality.

Finally he reached the banks of the Arisilar. When he had gone a little way, he heard the sound of girls laughing and the tinkle of bangles. The girls were hidden by a dense clump of trees on the bank. Vandiyathevan peered cautiously through the foliage to find out exactly where they were. Suddenly, he heard a cry for help. “Aiyo! Aiyo! A crocodile! A crocodile! I’m frightened!”

He spurred his horse in the direction of the voice and saw a group of women through a gap between the trees. They looked very frightened. What a surprise! Among them were the two women he had seen leaving the josier's house as he entered. It took him only a second to absorb all this. But was that all he saw? Under a huge tree was a fearsome crocodile, its jaws agape, its body half outside and half inside the water. He had seen crocodiles like it recently in the Kollidam and heard how dangerous they could be. His heart lurched and panic overcame him. The crocodile was very near the women who had been laughing. It looked frightful, its mouth wide open, its ferocious teeth on display. One great leap and the women would be finished. They would never be able to escape through the dense trees.

Although Vandiyathevan was confused, his courage did not desert him. He wasted no time in deciding what to do. He aimed and hurled his spear at the crocodile, where it pierced its back and lodged at right angles to the animal’s body.

Our hero drew his sword and ran up, determined to finish the job once and for all. He heard the women laugh again.

Vandiyathevan was revolted. Why were they laughing when such danger confronted them? He hesitated for a moment. He looked at the women. There were no signs of fear or terror on their faces, all he could see was amusement. He could not believe these were the women who had shouted, “Aiyo!

Aiyo!” some time ago. One of them — the one he had seen at the josier’s house — said in a sweet and dignified voice, “Girls, girls, quiet! Why are you laughing?” He heard the words as though in a dream.

He went up to the crocodile with his sword drawn and stared at it. He looked closely at the women’s faces again. A doubt assailed him, making him feel awkward, making him want to shrink into himself.

By this time, the woman — the one he had been thinking of for some time — left the others and came towards him. She stood opposite the crocodile as though protecting it and said, “Ayya! Many thanks! You don’t have to trouble yourself.”


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Part 1-A New Floods Chapter 13 The Waxing Moon || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

CHAPTER 13 The Waxing Moon

s soon as the princess's chariot disappeared, the josier led Vandiyathevan inside. He sat down and asked

Vandiyathevan to sit down as well. He looked him up and down and asked. “Thambi! Who are you? Why have you come here?”

Vandiyathevan laughed. “Why are you laughing?”

“Oh! Nothing! You’re such a famous astrologer and yet this question! Can't you tell from your astrology who I am and why I’m here?”

“Oho! I can! And I will. But who will pay me for it?”

Vandiyathevan smiled and asked, “Josier! Who are the people who were here just now?”

The josier said evasively, “Oh! Those people! I know the people you’re asking about. The ones who were here when you came in dragging my disciple. The ones who went away in a chariot, raising a cloud of dust.”

“Yes, yes, I asked about them.”

 

“You are free to ask. Who said you can’t? They’re just two women.”

“That was obvious to me, josier! I’m not blind. I know the difference between a man and a woman. I can even make Out a man disguised as a woman.”

“Then, why do you ask?”

“They’re women, but to what class do they belong?”

“Oh! You want to know that. Woman are classified in four categories – Padmini, Siddhini, Gandharvi and Vidyadhari according to their characteristics. You seem to know something about this classification. These two belong to the Padmini and Gandharvi categories.”

“My God!”

“What is it, appane?”

“You ask me why I call upon God!”

“What's wrong with that? God is omnipresent, haven’t you heard? It’s obvious that you haven't moved much with great men. God resides within me. The one who is within you is God, the one who is not is also God. God is within my sishya whom you dragged inside.”

“That's enough. Please stop.”

“The one who made me say all this is God. The one who asks me to stop is also God.”

“Josier, those women who left this house—I want to know who they are, where they come from, their lineage, their family, their names. If you answer me without circumventing.

“If I do, what will you give me?”

 

“I'll offer you my salutations.”

“Keep your thanks! Give me gold if you can.” “If I give you a gift of gold, will you tell me?”

“Only if it’s something I can tell, thambi. Listen, many people come to a josier's house. I can’t divulge the identity of one person to another. I won’t tell you who it was who left. If somebody asks me about you after you leave, I won’t tell them a word about you.”

“Aha! So what Azhwarkadiyan Nambi told me about you is true.”

“Azhwarkadiyan? Who is he?”

“Don’t you know? He talked about you with such familiarity. You’ve never heard of Azhwarkadiyan Nambi”

“I might know him, but I don’t remember the name. Please describe him to me.”

“He is dark and short and has a tuft over his forehead. He wears his dhoti firmly around his potbelly and smears sandal paste all over his body. He quarrels with any Saivite he sees, and raises his stick at advaitins. A little while ago you said that both you and I are God. If Azhwarkadiyan had heard you, he would have said, ‘God hits God’ and rushed to hit you with his stick.”

“It seems to me that you’re talking about Thirumalai.” “Does he have a name like that?”

“Indeed! He has a different name for every place he goes to,

that Veera Vaishnavite!”

“Does he behave differently with different people?”

 

“He acts as each occasion demands.” “Does he tell a lot of lies?”

“Three fourths of what he says is fantasy or falsehood, the

rest could be true.”

“He seems to be a wicked man.”

“We can’t quite say that. He's wicked towards the wicked and good towards the good.”

“You can’t go by what he says.” “It depends on what he says.”

“For example, what about his advice to me to consult you?” “I told you, some of what he says is true. It could be that bit.”

“If that is so, tell me something about my future. It’s getting late, I must be leaving.”

“Why are you going in such a hurry, appane?”

“Can’t you find out astrologically where I should go and where I shouldn’t And whether, if I go, I’ll accomplish my goal? I’ve come to consult you about all this.”

“I need something to start from, to make a prediction. A horoscope, or the date of birth and the star under which you were born, or at least your name and the name of the place you come from.”

“My name is Vandiyathevan.” “Aha! From the Vanar clan?” “Yes.”

“Vallavarayan Vandiyathevan!”

 

“Exactly.”

“Why didn't you tell me earlier? I have your horoscope. I can find it if I look for it.”

“Oho! How is that?”

“What else do josiers like me do? We collect the horoscopes of men and women born in great clans.”

“I am not so high-born.”

“How can you say that? What an incomparable heritage you have? Poets have sung many songs in praise of the Vanar clan. Perhaps you may not have heard them.”

“Why don’t you recite one? Let me listen.” The josier sang:

Is there a mouth which hasn’t uttered the great Vanar's

praise?

Is there a chest which does not display his name? Is there a staff that does not hold his flag?

Is there one who does not bend for the king?

It was obvious that the josier was no musician. However, he had set the song to the correct pann (ragam) and sang the words clearly and with feeling.

“How does it sound?” asked the josier.

“It sounds sweet. But as far as I’m concerned, I have to hoist my own flag. And I’ll have to climb a tree to reach up and hoist it. Even so, I’m not certain I can do it. The branch could break under my weight and toss me down.” said Vandiyathevan.

 

“You’re like this today. But who knows what you’ll be like tomorrow?”

“I came to you because I thought you would know.”

“What do I know, thambi? I am mortal, like all human beings. But planets and stars can tell you the future. I know how to make out what they say and explain it to those who ask.

That’s all.”

“What do the planets and stars prophesy for me, josier?” “That you will grow in stature day by day.”

“Incredible. As it is I am too tall. I had to bend low to come

into your house. What will I do if I grow taller? Please don’t be so vague, be more precise.”

“Ask me a direct question and I’ll answer it.” “Will I succeed in my mission to Thanjavur?”

“If it's for yourself that you’re going, you’ll succeed. All the

planets of victory are in the ascendant. If you’re going on behalf of someone else, I’ll have to study that person’s horoscope.”

Vandiyathevan shook his head, laid his finger along his nose and said, “I’ve never met anyone so smart as you.”

“Don’t flatter me,” admonished the josier.

“I’ll tell you clearly what I want. I want an audience with the Emperor of Thanjavur. Will I succeed?”

“You’ll have to ask two josiers in Thanjavur who are both greater than me.”

“Who are they?”

 

“One is the Periya Pazhuvettarayar and the other, the Chinna Pazhuvettarayar.”

“Is it true that the Emperor's health is deteriorating?”

“People talk. And why shouldn’t they? Don't listen to them. And don’t talk about it.”

“If anything happens to the Emperor, can you tell me who'll succeed him?”

“Not you or me. So why worry?”

“Thank God. We are saved!” said Vandiyathevan.

“That’s true, thambi. It’s no small matter to have to exercise the right to sit on the throne. It's fraught with danger.”

“Josier? Crown Prince Aditha Karikalar who is in Kanchi now...”

 

 


“Yes, he's there. Haven’t you come on his behalf.”

 

“So you’ve finally understood. I’m glad. What does the future have in store for him?”

“I don’t have his horoscope now. I can’t say until I consult it.” “What about Maduranthakar’s future?”

“He has a strange horoscope. It’s like a woman's. He'll always be dominated by someone.”

“But they say even now that it’s women who rule the Chozha country. That it’s worse than allirajyam, the rule of women.”

“Where did you hear this?” “North of the Kollidam.”

“Perhaps they’re talking about Periya Pazhuvettarayar's new wife.”

“What I heard was quite different.” “What did you hear?”

“That it’s Kundavai, the beloved daughter of the Emperor, who is ruling the country.” The josier looked intently at Vandiyathevan trying to find out whether he had said this deliberately, knowing that it was Kundavai who had left the house as he arrived. But Vandiyathevan's face gave no indication that he knew.

“That's not true, thambi. Sundara Chozhar is in Thanjavur and Kundavai is in Pazhayarai. Furthermore...”

“Furthermore what? Why did you stop?”

“In the daytime, one should look around before one says anything. At night, one shouldn’t talk at all. However, there’s nothing wrong in telling you. What power does the Emperor

 

have now? It's all in the hands of the Pazhuvettarayars.” The josier looked hard at Vandiyathevan to gauge his reaction.

“Josier, don’t suspect me of being Pazhuvettarayar's spy. Some time ago, you were talking about the impermanence of kingdoms. You talked of my Vanar clan as an example. Please tell me the truth. What is the future of the Chozha dynasty?”

“I’ll tell you the truth without being ambiguous. At the end of the month of Ani, fresh water flows through the Kaveri and its tributaries. Those who live on its banks know that the floods grow stronger from day to day and that they continue to do so through the months of [10] Avani and [54] Purattasi. During the months of Karthigai and [44] Margazhi, the floods begin to abate and those who live on the banks of the Kaveri know this. At the moment the Chozha kingdom is like the rising waters of the river. For another hundred years, it will be on the rise, like the waxing moon. There are many days yet for the full moon. So the Chozha kingdom will continue to expand.”

“You’ve made that clear to me. Thank you. One more thing now. I’ve been wanting to go on a long voyage...”

“Your wish will definitely be fulfilled. You're lucky, you’ll always be able to move around as though there were wheels on your feet. You'll walk. You'll ride horses. You'll travel on the backs of elephants. You’ll sail in boats. You’re destined to cross the sea — soon.”

“Ayya! Can you tell me something about Prince Arulmozhivarmar, the commander of the south, who is waging a war in Eezham? What do the stars and planets say about him?”

“Thambi Seafarers use a magnet to fix their direction. They also observe lighthouses. But do you know what the sailors rely on most of all? The pole star, in the lower part of the

 

northern skies. All the other planets and stars move and change direction, including the constellation of the saptarishi. But the pole star never moves. Emperor Sundara Chozhar’s younger son, Arulmozhivarmar, is like the pole star. He is strong minded and nothing upsets him. He is known as much for his bravery as for his sense of sacrifice and he is both worldly wise and educated. It is said that the sight of his childlike, ingenuous face will stop hunger. He is the beloved son of the Goddess of Fortune. If every young man who plunges into the sea of life looks up to Arulmozhivarmar as sailors look up to the pole star, he will reap great benefits.”

“Appappa, you describe Arulmozhivarmar as a lover would his beloved.”

“Thambi, anyone you ask in the Kaveri region will tell you the same thing.”

“Thank you, josier, I’ll follow your advice if I find an occasion to do so.”

“I ascertained that your stars are in the ascendant before I told you all this.”

“I take leave of you, josier, with gratitude. Let me offer you something in gold that I can afford. Here, please accept it.” Vandiyathevan gave him five gold coins.

“The Vanar clan has not lost its benevolence,” remarked the josier as he took the coins.


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