Part 1-A New Floods Chapter 5 The Kuravai Koothu || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 5: The Kuravai Koothu

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The two friends came out of the anthappuram. A woman’s voice called from inside, “Kandamara, Kandamara.”

“It’s Amma (Mother) calling me. Just wait here, I’ll be back soon,” said Kandan Maran and went inside. Vandiyathevan heard several women’s voices speaking together and singly, asking Kandan Maran a string of questions, and Kandan Maran answering each of them followed by the sound of laughter.

It occurred to Vandiyathevan that he was the object of their laughter and he felt embarrassed and angry. Kandan Maran came out, held his hand and said, “Come, let's go around the palace.”

As they walked around, he pointed out to Vandiyathevan the balconies, the dancing halls, the storerooms, the marble partitions, the ramparts with their ornamental spires, the stables and so on.

 Vandiyathevan interrupted him to ask, “Kandamara, when you left me and went back to the anthappuram, I heard a lot of banter and laughter. What was it about? Was it because they were so happy to see your friend?” 

“Of course, they were very happy to see you. My mother and the others liked you very much. But they were not laughing at you...”

“Then, what were they laughing about?”

“You know Pazhuvettarayar? At his age, he’s married a young woman! He has brought her here in a covered palanquin. But instead of sending her to the anthappuram, he keeps her locked up in his quarters.” A serving maid peered in through the balustrade and saw her and has been describing how beautiful she is. They’re wondering whether she’s a Singhalese girl, a Kalinga girl or a Chera girl. You know, of course, that the Pazhuvettarayars originally came from the Chera country to Tamilnadu.”

“I’ve heard that. In fact, you mentioned it to me yourself once. By the way, Kandamara, how long is it since Pazhuvettarayar married this mysterious beauty?”

“Less than two years. Ever since, he hasn’t left her alone even for a short time. He takes his beloved with him wherever he goes. A lot of people all over the country are talking derisively about it. If, after a certain age, a man is obsessed with a woman, everybody laughs at him.”

“That’s not the only reason, Kandamara. Shall I tell you the true reason? Women by nature are jealous. Please don’t assume that I’m belittling the women of your household.

That's what a woman’s world is! The women of your family are dusky beauties. Pazhuvettarayar's sweetheart has a golden complexion. That's why they don’t like her. They might cover that up with other reasons.”

“How strange! How do you know the colour of her complexion? Have you seen her? When? Where? How? If Pazhuvettarayar comes to know of this, your life won’t be worth much.”

 

“Kandamara! You know this doesn’t frighten me. Besides, I haven’t done anything wrong. I was in the crowd that watched the Pazhuvettarayar procession going along Veeranarayanapuram. Is it true that it's you who sent the elephants, the horses, the palanquin, and the heralds?”

“Yes, so what if we sent them?”

“It doesn’t matter. I was just comparing the reception given to Pazhuvettarayar with the one I had.”

Kandan Maran laughed. “He received a welcome befitting one who imposes taxes. You were received like the brave warrior you are. Some day in the future, if, by Murugan’s grace, you become the son-in-law of this house, you will be shown the respect that that position deserves. But you were telling me something before we talked of this... yes. How did you know that Pazhuvettarayar's beloved is so fair?”

“I watched Pazhuvettarayar coming towards me on the Kadambur elephant, like Yama on his buffalo. All my thoughts were on him. While I stood there, dreaming of becoming like him, the palanquin drew up alongside me. As I wondered who was inside, a fair hand drew the curtain aside and I saw a face. Both the hand and the face shone like gold. From what you say now, my guess is that that must have been Pazhuvettarayar's beloved.”

“Vandiyathevan, you lucky fellow! They say no other man has ever set eyes on the young princess. You saw her hand and her face for a moment, didn't you? Which part of the country do you suppose she's from?”

“I didn’t think about it at the time. When I think back now, I imagine she could be from Kashmir or from somewhere across the seas — Chavakam or Kadaram or Mishram. Or perhaps she’s from Arabia. I’ve heard that the women in those places keep their faces hidden from the day they are born to the day they die.”

 

Suddenly, they heard the sound of various musical instruments nearby — flutes, trumpets and drums, all sounded in unison.

“What is happening?” asked Vandiyathevan.

“The kuravai koothu is about to begin. Listen! You can hear the drumbeats. This is the opening music. Would you like to watch? Or would you prefer to eat early and go to sleep?”

Vandiyathevan remembered what Azhwarkadiyan had said about the kuravai koothu. He said, “I’ve never seen the kuravai koothu before. I’d like to watch.”

They walked a little way and turned. The stage was set for the performance and an audience had begun to gather in front of it. The large expanse of the courtyard, surrounded by the palace walls and the ramparts of the fort, had been spread evenly with river sand and the stage erected on it. There were drawings of roosters, peacocks and swans on the stage.

Puffed rice, wild rice mixed with saffron, flowers of different colours and beads had been used to decorate it. The light from huge lamps and torches tried to drive away the darkness, but the smoke from burning incense and camphor had spread like a mist before them, dimming their glow. The musical instruments in front and on the sides of the stage were being played with great vigour. The noise they made, together with the heady fragrance of flowers and incense made Vandiyathevan dizzy.

As soon as the important guests arrived, nine girls came on to the stage. They were dressed in clothes that clung to them and wore beautiful jewels and flowers dear to Lord Murugan, like jasmine, kurinji and hibiscus. A huge garland made of the same flowers bound them to each other. A few of them held carved and painted sandalwood parrots elegantly in their hands.

They greeted the audience, then began to sing and dance. Their songs praised Lord Murugan’s fame and valour and the skill of his victorious spear, which killed the demons,

 

Gajamukhan and Soorapadman, and dried up the seas. They sang glowingly about Murugan, the son of Siva, to marry whom many celestial damsels performed penance and who showered His grace on a mere gypsy girl who guarded the cornfields instead. They extolled his charity. The music, the dancing and the thudding of the drums whipped the audience into a frenzy.

Let hunger, disease and foe vanish Let rain, plenty and wealth flourish

The performance concluded with this ardent prayer and the women left the stage.

*****

A man and a woman came on next, as devaralan and devaratti, to perform the velanattam. They wore blood-red clothes, and red hibiscus garlands. Red kumkumam was smeared on their foreheads. Their mouths were red with chewing betel and their eyes bloodshot, the colour of kovai fruit.

The dance began at an even tempo. Each danced alone, then they danced as a pair, their hands clasped. As time passed, the tempo became frenzied and frenetic. The devaratti picked up a spear from one side of the stage. The devaralan tried to

 

snatch it from her, but she would not release it. Finally he made a leap that made the stage tremble and grabbed the spear from her hand. Pretending to be frightened, the devaratti left the stage.

The devaralan performed a vigorous solo, spear in hand. All the demons including [67] Soora fell before his spear. Soora's severed head sprouted over and over again. Furious, the devaralan kept chopping off each head as it sprouted until Soora finally fell dead. The devaralan flung the spear aside, sparks of fire spewing from his eyes.


All the instruments fell silent. Only the sound of the udukku could be heard. A priest standing near the stage was playing

 

it with great fervour. Every muscle on the devaralan's body twitched. The audience began to whisper, “He’s possessed!”.

After a while, the priest appealed to the devaralan “Vela! Muruga! Devasenapathi! Kanda! Soorasamhara! Bless your devotees with benevolent words!”

The possessed one shouted, “Ask me whatever you want. I will answer.” “Will it rain? Will the rivers be full? Will the country prosper? Will our desires be fulfilled?”

“It will rain. The rivers will be full. The country will prosper. All your desires will be fulfilled. But you have not propitiated my Mother. [28] Durga demands a sacrifice. Kali insists on a sacrifice. Chamundeswari, who killed Mahishasuran, expects a sacrifice,” shouted the possessed one, starting to sway violently.

“What sacrifice?” asked the priest.

“If I tell you, will you give me what I demand?” asked the medium. “Of course. We will,” replied the priest.

“She wants royal blood. Royal blood with a lineage going back a thousand years,” he yelled, in a blood-curdling voice.

The celebrities who were seated in the front row like Pazhuvettarayar, Sambuvaraiyar and Mazhavarayar, exchanged meaningful glances.

Sambuvaraiyar nodded a signal to the priest.

The priest stopped drumming. The devaralan collapsed unconscious, like a felled tree. The devaratti ran forward, lifted him and carried him backstage.

The audience dispersed silently. From a distance came the howling of jackals.

Vandiyathevan, who was quite agitated by all that he had seen and heard, turned in the direction of the jackals. He saw a head on the outer walls of the palace. It was Azhwarkadiyan's. A frightful thought gripped him for a moment. He thought someone had beheaded Azhwarkadiyan and placed his head on top of the wall. But in the wink of an eye, the head vanished. Vandiyathevan was ashamed of his macabre imagination, but many confused emotions troubled him.



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Part 1-A New Floods Chapter 4 The Palace of Kadambur || "Ponniyin Selvan" of Kalki Krishnamurthy Tamil Historic Novel about the Great King Raja Raja Cholan

 CHAPTER 4 The Palace of Kadambur


Hаving rested, Vandiyathevan’s horse regained its vigour and in a short while, it reached the gates of the Kadambur palace. Sengannar Sambuvaraiyar was one of the leading chieftains of the Chozha hierarchy at this time. The palace gates were like the gates of a fort in a big city and the walls on either side of them encircled the palace completely.

The entrance buzzed with joyful activity, with elephants and horses and those who watered and fed them; with torch bearers who held their torches high to light the way; with men who attended to the lamps, topping up the oil in them and adjusting their wicks. 

Vandiyathevan hesitated.

 Some important event is going to take place here. “Have I arrived at the wrong moment?” he wondered. Still, he was eager to know what was happening. The gates of the palace were still
open, but fierce-looking soldiers wielding spears were standing guard.

Aware that if he hesitated, they might stop and question him, the brave warrior decided to ride past the gates. How disappointing! As soon as he came up to the gates, two soldiers stopped him, crossing their spears before him to block his way. Another four grabbed his horse’s reins. One of them looked intently at Vandiyathevan. Another held his torch higher to look at his face.

Furious, Vandiyathevan shouted, “Is this the practice in your town, to stop your guests at the gate?”

“Who are you, thambi, to talk so impudently, and where do you come from?” asked the gatekeeper.

“You want to know? I am from Thiruvallam in Vanagapadi. At one time your ancestors used to tattoo my ancestors’ names on their chests and indeed felt proud to do so. My name is Vallavarayan Vandiyathevan. Understand?”

“Why didn't you bring someone to herald your arrival?” joked one. 

The others laughed.

“Whoever you are, you can’t come in. All those who were invited have arrived. Our orders are not to admit anyone else,” said the head gatekeeper.

Some soldiers heard this argument and came up to them. 

One of them exclaimed, “Hey, this looks like the horse we drove off during the festival.”

The other said, “Don’t say horse. Say ass.”

“Look how stiffly he's seated, the man on the ass,” said another. 

A doubt assailed Vandiyathevan. Why get into trouble? Should he just go back quietly? Or show them the seal with Aditha Karikalar’s insignia on it, and go in? Who could stop him, once they saw the sign of the commander of the northern armies? While he debated with himself thus he heard the Pazhuvettarayar’s man's mocking tone.

“Let go of the horse. I am going back,” he said.

The soldiers released the horse’s reins.

Vandiyathevan pressed the horse's flanks hard with his heels.

At the same time, he drew his sword, brilliant as lightning, and swirled it around rapidly, like Thirumal's disc. The horse galloped into the fort, flattening the soldiers in its path. Their
spears clattered to the ground as the horse sprang at Pazhuvettarayar's men. 
 
The swift, unexpected attack scattered the soldiers in all four directions.

By this time, a number of things happened. The gates of the fort shut with a bang. 

Cries of “Catch him! Catch him!” rose in the air. Swords flashed and clanged, and the sentinel began
to beat the alarm signal on the drum.

Vandiyathevan's horse was surrounded by more than twenty, thirty, fifty soldiers. He leapt down, drew his sword and shouted, “Kandamara, Kandamara, your men are killing me!”

Astonished, the soldiers drew back. A voice thundered from the upper storey of the palace, “What is this commotion? Stop it!” Some seven or eight people looked down at them to see what was happening.

One of the soldiers said, “Ayya (Sir), someone evaded the guards and came in, shouting the young master’s name.”

“Kandamara! Go and see what the racket is about,” ordered the same stentorian voice. 

Vandiyathevan knew it had to be Sambuvaraiyar”s.

He stood still for a while, so did the soldiers.

A youthful voice asked, “What is this row about?” 

Everyone gave way. The youngster walked rapidly towards them and saw Vandiyathevan, who, standing with his sword drawn, looked like the Lord] Subramanya about to annihilate
Suran.

Overcome by emotion, the youth shouted, “Vandiyathevan Is it really you?” rushed towards Vandiyathevan and embraced him. 

“Kandamara, you asked me over and Over again, to visit you so here I am. I’ve been received like a warrior!”

He pointed to the circle of soldiers around him. Kandan Maran looked at the soldiers and said, “Chi! Get out, you idiots. How clever you’ve been!”.

Kandan Maran clasped Vandiyathevan’s hands and tugged him along, his feet hardly touching the ground. His heart leapt and his pulse raced. What could be more exhilarating than the
renewal of a friendship forged in youth? With someone with whom one had shared everything? 

Romantic love has its own joy and pleasure, but also a greater share of sorrow and pain. But not even the shadow of sorrow clouds the friendship between young men. It is perfect happiness.

As they walked along, Vandiyathevan asked, “Kandamara, what is happening today? Why all this security?”

“I’ll tell you later why it’s a special day. Remember, when we stood watch on the banks of the Pennar, how we used to say, ‘I want to see Pazhuvettarayar, Mazhavarayar, this person
and that...?’ You can see all of them here,” said Kandan Maran.

Then he took Vandiyathevan to the first floor of the palace, where all the guests were seated. He took him first to his father, Sambuvaraiyar, and said, “Appa! (Father) I have often spoken to you about my friend Vandiyathevan, of the Vanar clan. This is him.” Vandiyathevan paid obeisance to the elder. 

But Sambuvaraiyar did not seem to be particularly pleased. 

“Is he the one who caused all the commotion downstairs?” he asked.

“No, it's not he who caused it. The idiots we’ve appointed as gatekeepers are responsible.”

“But today, of all days! And, that too, after dark. He needn’t have created such an uproar when he arrived,” remarked Sambuvaraiyar.

Kandan Maran’s face fell. He did not want to discuss the matter further with his father. He drew Vandiyathevan away and took him to meet Pazhuvettarayar who was seated on a raised chair in the midst of the other guests. 

He said, “Mama (uncle), this is my good friend, Vandiyathevan. He belongs to the Vanar dynasty. When we were guarding the northern frontier together, he used to often tell me how he longed to meet Pazhuvettarayar, the warrior among warriors. 

He used to wonder whether it was true that Pazhuvettarayar had sixty-four battle scars and I would say, ‘One of these days you can count them for yourself.”

“Is that so, thambi? You won’t believe the story unless you count them yourself? Are you so sceptical then? Do you think that, barring the Vanar clan, there can be no other, as valorous?” asked Pazhuvettarayar, frowning.

Both friends were startled by this remark. They had not thought that a well-meaning statement could be so misinterpreted and turned into an insult.

Vandiyathevan was irritated. Concealing his agitation, he said respectfully, “Ayya, the fame of the Pazhuvettarayar valour has spread from the Himalaya to Kanyakumari. Who am I to doubt it?”

“Good reply. Smart boy!” said Pazhuvettarayar. 

Relieved, the youngsters left. Sambuvaraiyar called his son aside and whispered, “Let your friend eat quickly and go to sleep somewhere by himself. He must be tired after the long journey.”

Kandan Maran shook his head angrily and took Vandiyathevan to the anthappuram where there were many women.

Vandiyathevan paid his respects to Kandan Maran's mother and guessed that the shy girl standing behind her was his sister. Having built up an imaginary picture of her, based on Kandan Maran's descriptions, he was disappointed at not having seen her more clearly.

His eyes searched the gathering for the woman who had been in the palanquin with Pazhuvettarayar.

"Ponniyin Selvan" of Kalki Krishnamurthy Part 1-A, New Floods Chapter 3 --The Vinnagara Temple Tamil Historic Novel about the Great King Raja Raja Cholan

Chapter  3 --The Vinnagara Temple 

Sometimes small incidents lead on to big events. An unimportant incident of this nature occurred at this point in Vandiyathevan’s life.

As he stood on the roadside watching the Pazhuvettarayar entourage, the last few soldiers in the procession caught sight of his horse, which was standing some distance away.

“Hey! Look!” exclaimed one, “are you sure this is a horse?”

“It could be a donkey!” joked another.

“Stop arguing. Check first, to find out whether it’s a horse or a donkey,” said a fun-loving onlooker.

“Let’s see.” One of them approached the horse and tried to jump on to its back. The intelligent animal sensed that the man was not its master and stubbornly resisted. “This is a bad horse. It does not want me to mount it. It insists that only a hereditary king get on it, which means the Mutharayar from Thanjavur has to come back to do so!” 

The rest of the group guffawed at this sarcastic remark: it was a hundred years since the Mutharayar dynasty had been exterminated, the Chozha flag now flew over Thanjavur.

“The horse may believe that, but if you ask me, Thandavarayan who is alive, is better than the Thanjavur Mutharayan.”

“Thandavaraya! Make sure that this horse, which refuses to allow you to mount it, is real. Maybe it’s a horse on stilts,come for the Perumal temple festival.”

Thandavarayan, who had tried to mount the horse, said, “Let’s take a look,” and twisted the horse's tail. The proud horse lashed out with its hind legs four times and bolted.

“It is running. It’s a real horse!”

“Oi, Oi!” The soldiers goaded it further.

The horse ran through the festival crowd. People scattered in all directions, trying to escape its hooves. As the horse ran wild, it kicked a few people.

All this happened very quickly before Vandiyathevan's eyes.

Catching sight of Vandiyathevan’s face, Azhwarkadiyan realized that the horse belonged to him and mocked him.

“Look at the mischief the Pazhuvettarayar mob has caused!

Why don’t you show them how brave you are, the way you showed me?”

Furious, Vandiyathevan bit his lips and controlled himself. It would be futile to fight this large Pazhuvettarayar crowd singlehanded. And they were not itching for a fight with him anyway. They laughed at the bolting horse and went their way. 

Vandiyathevan followed the direction the horse had taken. He knew it would stop after covering a short distance and so was not worried. He resolved at that moment that one day he would teach the arrogant Pazhuvettarayar entourage a lesson.

His horse stood beyond an uninhabited tamarind grove, looking forlorn. As Vandiyathevan drew near, it neighed as if in reproach: “Why did you leave me to face such a distressing situation?” Vandiyathevan stroked its back to calm it. He then led it back to the road.

“Why did you bring this wild horse into the crowd? Look at the number of people it kicked!” shouted many people in the crowd.

“What could this young man do? And what could the horse have done? Those Pazhuvettarayar men are ruffians, it's they who are responsible.” A couple of people tried to make peace.

Azhwarkadiyan was still waiting by the roadside.

Vandiyathevan frowned in disgust. “What a nuisance! It looks like this fellow won’t leave me alone.”

“Thambi, which way are you going?” asked Azhwarkadiyan.

“Me? A bit to the west, then south, then I’ll turn eastwards and move on in a southwesterly direction,” replied Vandiyathevan.

“That's not what I’m asking you. I want to know where you’re spending the night.”

“Why do you want to know?”

“If you’re staying at Kadambur Sambuvaraiyar’s palace, I have some work there.”

“Are you a mind-reader? How did you know I was going to the Kadambur palace?”

“What's surprising about that? A number of guests from various places are going there today. Pazhuvettarayar and his entourage are going there as well.”

“Really!” Vandiyathevan expressed surprise.

“Really! Didn't you know? The elephants and horses, the palanquin and the heralds that were sent to receive Pazhuvettarayar, all belong to the Kadambur palace.

Pazhuvettarayar has to be received with ceremony wherever he goes.”

Vandiyathevan lapsed into thoughtful silence. It was not every day that one could stay under the same roof as Pazhuvettarayar — this would be a rare opportunity. Maybe he would have a chance to become acquainted with the great warrior, although his experience with his unruly entourage had left a bitter taste.

“Thambi! Will you help me?” entreated Azhwarkadiyan in a pleading tone.

“What help can I give you? I’m new to these parts.”

“I’m going to ask you to do something you can easily do. Will you take me with you to the Kadambur palace tonight?”

“Why, is any Veerasaivite coming there to argue with you and decide who is greater, Siva or Vishnu?”

“No. Do you think I have no work except to quarrel? There's a big feast at the Kadambur palace today. Afterwards there will be kaliyattam, saamiattam, kuravai koothu and all that. I want to see the kuravai koothu.”

“How can I take you for that?”

“You could say I'm your servant.” Vandiyathevan felt even more suspicious.

“You’ll have to find somebody else for such a deception. I don’t need a servant like you. Nobody will believe me.

Moreover, from everything you say, I’m not sure I’ll even be admitted into the palace.”

“Then that means you don’t have an invitation to visit Kadambur.”

“In a manner of speaking, I do have one. Kandan Maran, the  son of Sambuvaraiyar, is a dear friend of mine. He's invited me many times to visit him, if I’m in the vicinity.”

“That's all you have? You're not in a very strong position then.”

They walked along in silence.

“Why are you following me?” asked Vandiyathevan.

“I could ask you the same question. Why don’t you go your own way?”

“I don’t know the way, Nambi. Where are you going? Are you going to Kadambur too?”

“No. You said you can’t take me there. I’m going to the Vinnagara temple.”

“To Veeranarayana Perumal's shrine?”

“Yes.”

“I would like to worship Perumal as well.”

“I thought you might not want to go to a Vishnu temple. It’s a temple worth visiting, you should worship there. A Bhat called Easwara Muni serves Perumal. He is a great scholar.”

“I’ve heard of him. Look, there’s such a crowd. Is there a special festival in the temple?”

“Yes, today is the birthstar of [5] Andal. And it coincides with the eighteenth day of Adi, which is why there is such jubilation. Thambi, have you heard Andal’s pasurams?”

“No, I haven't.”

“Don’t ever listen to them then.”

“Why has your attitude been poisoned so?”

“I’ve not been poisoned nor do I have a grouse. I’m just telling you for your good. Once you listen to Andal’s sweet pasurams, you’ll throw away your sword and lance, fall in love, like I did, with Kannan and set off on pilgrimages.”

“Do you know the Andal pasurams? Can you sing them?”

“I know a few of the pasurams of Nammazhwar, who composed the Tamil Vedam. I’m going to sing at the Perumal shrine. Do you want to listen? We’ve arrived now.”

They were at the Veeranarayana temple.

*****

The first Paranthaka Chozhar, the grandson of Vijayalaya Chozhar, was known as the “Great Lion Who Conquered Madurai and Eezham.” The founder of the Chozha Empire, he became famous in history for having laid the golden roof over the gopuram of the Chidambaram temple. Besides the many titles bestowed on him was the prestigious one, Veeranarayanan.

The Rashtrakutas in the north were very strong during Paranthakar’s reign. Expecting an invasion from Maniaketam, Paranthakar stationed a huge army in Thirumunaipadi under the command of his son, the crown prince Rajadhithan. Since thousands of soldiers waited there idly, Rajadhithan thought of a plan to help the people. He had realized that huge quantities of water were flowing wastefully into the sea through the Kollidam, known to devotees as the Vada Kaveri.

In order to conserve this water, he employed the soldiers to dig a huge lake and store at least a part of the catchment. He named this lake “Veeranarayanam,” after his father. Along its banks, he built a town named Veeranarayanapuram and a Vinnagaram, a Vishnu temple. Vinnagaram is the Tamil equivalent of Vishnugraham, the dwelling of Vishnu, in Sanskrit. Since Vishnu reclines on water and is always surrounded by it, it was customary to build a Vishnu temple beside a lake, in order to protect the lake bunds.

It was to such a temple that Azhwarkadiyan and Vandiyathevan had come. As they approached the sanctum, Azhwarkadiyan sang an Andal pasuram and then some pieces from Nammazhwar’s Tamil Vedam. 

Hail to Him! For 

The curse of being is gone!

Yama is no more needed For hell is destroyed

 Kali Yuga too will end, you will see

The spirits of our Lord, the sea-hued one

Throng this earth

And fill it with joyous song and dance

Our eyes have beheld sights too sweet...

So you, His servant wherever you are

Pray to Him and pray to a crescendo

Like bees, drunk

On His sweet basil garland

Madhavan’s spirits roam this earth

Singing His praises.

As he sang, Azhwarkadiyan’s emotions got the better of him and tears flowed from his eyes. Vandiyathevan listened to the songs attentively. Although deeply moved, he controlled his tears. His earlier impression changed and he realized that Azhwarkadiyan was a true devotee.

Like Vandiyathevan, many others, including the trustees of the temple and the priest were listening to the music. All of them were overcome with emotion. The eyes of Eashwara Bhattar, the priest, grew dim with tears. The priest’s young son was also beside him, listening.

After he sang ten pasurams Azhwarkadiyan concluded with a song in praise of Nammazhwar, who was also known as the Sadagopan of Kurugoor, the composer of a thousand and twenty pasurams.

This decade too From the well-loved One Thousand sung by Kari Mara Sadagopan of Kurugoor of the Pandyan land Will rid one’s heart of scars.

The priest’s son said something to his father. Wiping the tears from his eyes, the priest asked, “Ayya! It is said that Nammazhwar composed a thousand hymns. Do you know all of them?”

“This servant is not so fortunate. I know only a few.”

“Please teach this boy all the ones you know,” said Eashwara Muni.

*****

This town was to receive many accolades one day. This same bright eyed, handsome youngster was to grow up and assume the name Nadamunigal, and become the first Acharya in the Vaishnavite tradition. He was to go to Kurugoor, now known as Azhwar Thirunagari, look for and collate the thousand pasurams of the Tamil Vedam that Nammazhwar had composed. His disciples were to popularize

those pasurams singing them throughout the land. His grandson, Alawandar, was to perform many miracles. 

Ramanuja himself was to arrive there to worship in the birthplace of these two, and feel amazed at the sight of Veeranam and its seventy-four canals. Just as the water gushing out of the seventy-four canals benefited the people, Ramanuja was inspired to establish seventy-four seats of Vaishnavism to spread the divine message, and the bounty of the Lord, to millions. And seventy-four learned seers were to become the heads of the seventy-four mutts one day.

Let us leave the chronicling of these great events of the Vaishnavite movement to the historians and get back to Vandiyathevan.

When they came out of the temple, Vandiyathevan said to Azhwarkadiyan Nambi, “O! Revered one! I did not realize that you are such a learned man and so steeped in devotion. If I said something wrong, please forgive me.”

“Thambi! You are forgiven. Tell me, will you help me now?”

“We’ve already agreed that I can’t give you the help you want.”

“This is another matter. I’ll give you a short note. In case you stay at the Kadambur palace, you must give it to a certain person at an opportune moment.”

“To whom?”

“To the lady whose covered palanquin followed Pazhuvettarayar's elephant.”

“Nambi! Who do you think I am? Can't you find someone else to do this for you? Had it been anyone else who made this request...”

“Thambi! Don’t get agitated. If you can’t help me, please go your royal way! But if you help me now, I may be able to help you on a later occasion. It doesn’t matter. Go in peace.”

Vandiyathevan did not wait a moment longer. Mounting his horse, he rode towards Kadambur.